《励志英语演讲稿（热门27篇）》

励志英语演讲稿（精选27篇）

励志英语演讲稿 篇1

When we see the successful people, it is natural for us to feel jealous. We see their power and fame, wishing we can be one of them. But the fact is that who knows what these successful people have paied for. I remember the top swimmer Michael Phillips described his daily life. He said that he had to practise so hard, even on the Christmas Day, when other people were enjoying the family reunion, he was working hard on the swimming pool and making himself stronger. We always see the celebrities’ glory but always ignore their hard-working. They deserve the honor and people’s respect. If we want to be successful, we must work hard.

【参考译文】

当我们看到别人的成功时，总是会很自然地感到嫉妒。我们看到了他们的权力和名声，也希望自己可以成为其中一员。但事实是，又有谁知道这些成功人士付出了什么。我记得顶尖游泳运动员迈克尔菲利普斯描述他的日常生活时说，他非常努力练习，即使是在圣诞节，别人在欢度家庭聚会时，他还在游泳队中训练，努力让自己变得更强。我们总是只看到名人的荣耀却看不到他们的辛勤。他们值得拥有这些荣誉和人们的尊重。如果我们想要成功，就必须要努力。

励志英语演讲稿 篇2

tom is a little boy， and he is only seven years old。 once he goes to acinema。 it is the first time for him to do that。 he buys a ticket and goes in。but after two or three minutes he es out， and buys the second ticket and goes inagain。 after a few minutes he es out again and buys the third ticket。 two orthree minutes after that he es out and asks for another ticket。 but a girl askshim，“why do you buy so many tickets? how many friends do you meet?” “no， i haveno friends here， but a big woman always stops me at the door and cuts up myticket。”

汤姆是个小孩， 他才7岁。

当他去电影院的时候。那时他第一次去。他买了张票进去了。 但没过两三分钟他就出来了，然后买了第二张票又进去了。

几分钟后他又出来买了第三张票。 之后两三分钟后他又出来买票。

一个女的问她，“你为什么要买那么多票啊? 你见到了几个朋友?"

"没有， 我里面没朋友， 但是每当我进门的时候一位大的女人老把我的票给剪了"

励志英语演讲稿 篇3

results are not important, but they can persist for many years as a commemoration of . many years ago, as a result of habits and overeating formed one of obesity, as well as indicators of overall physical disorders, so that affects my work and life. in friends to encourage and supervise, the participated in the team now considered to have been more than three years, neither the fine rain, regardless of winter heat, a day out with 5:00 time. the beginning, have been discouraged, suffering, and disappointment, but in the end of the urging of friends, to re-get up, stand on the playground.

in fact, i did not build big, nor strong muscles, not a sport-born people. over the past few years to adhere to it, because i have a team behind, the strength of a strong team here, very grateful to our team, for a long time, we encourage each other, and with sweat, enjoying common health happy. for example, friends of the several run in order to maintain order and unable to attend the 10,000 meters race, and they are always concerned about the brothers and promptly inform the place and time, gives us confidence and courage. at the same time, also came on their own inner desire and pursuit for a good health, who wrote many of their own log in order to refuel for their own, and inspiring.

as the saying goes: steed leap, not ten steps, ten inferior horse riding, gong-in give up. indeed, a much needed one and give up the spirit of wedge. adhering to the this is indeed a need for very perseverance. insist on a day to rest in accordance with the fixed time, leisurely days gone lax, especially late at night to rest and change the way of life, which seems young, it is inconceivable, and since five o'clock the morning, a little bright days, it is a good time to dream. a friend of mine has a joke that you had on the old age. in fact, we have no longer a dream, only to establish goals, determined to move forward towards a direction, will eventually achieve the ideal. assessment units have been my female colleagues as the most stamina of men, i would like them to the high uation, perhaps i am more dedicated to see their side.

individual meters on a county to run the second prize winner in the podium, from the ministers and deputy head of publicity, who took over a certificate of merit and enjoy the award-winning treatment of athletes, the stronger the confidence in the future to participate in sports. this is me, not the end, but a milestone, but also a new starting point.

say, the organization also realized the purpose of running fitness.

成绩并不重要，但可以作为坚持多年晨跑的一个纪念。多年前，由于庸懒习惯和暴饮暴食，形成了一身的肥胖，以及体检指标的全盘失常，以致于影响到了我的工作和生活。在好友的鼓励和督促下，参加了晨跑队伍。现在算来，已经三年多了，无论天晴下雨，不管寒冬酷暑，每天五点准时起来出门晨跑。开始时，也曾气馁过、痛苦过、失望过，但最后都在好友们的催促下，重新爬起来，站到了操场上。

其实我没有高大身材，也没健壮肌肉，天生不属于运动型的人。几年来能够坚持下来，因为我的背后有一个团队，有着强大团队的力量，在这里，非常感谢我们的晨跑队，长期以来，我们相互鼓励着，一起流汗，共同享受着健康带来的快乐。比如这次几位跑友为了维持秩序，未能参加万米跑，而他们却时刻关心着兄弟们状况，及时通报名次和时间，给我们带来了信心和勇气。同时，也来于自己内心的渴望和执着的追求，为了一个健康的体魄，曾为自己的晨跑写过许多日志，以此来为自己加油、鼓劲。

俗话说：“骐骥一跃，不能十步，驽马十驾，功在不舍”。真的，人非常需要这种楔而不舍的精神。在坚持晨跑这件上，确实是需要非常毅力的。每天要坚持早睡早起，要按照固定的作息时间，悠闲散漫的日子一去不返，特别是晚上不能休息太迟，改变了生活方式，这在年轻人看来，简直是不可思议的事，因为早上五点钟，天微微亮，正是做梦的好时光。曾经有朋友笑话说，你们都过上了老年生活。实际上，我们已经不能再做梦了，只有树立目标，下定决心，勇往直前地朝着一个方向前进，理想终将实现。曾经单位女同事评我为“最有毅力男人”，我想她们给了过高的评价，或许她们看到我比较执着的一面吧。

励志英语演讲稿 篇4

It is the road you take that decides your destiny but not your destiny that decides the road you take.

The question is: Are you satisfied with who you are? Are you doing what you are capable of doing? Do you get excited about what you are going to do when you get up in the morning? It is high time you asked these questions that reflect the truth about your life. More often than not we have the ability to achieve much greater things, but we get caught in the average things in life and waste our potential. Each one of us has immense ability. But most of us fail to use it. Why?

励志英语演讲稿 篇5

hello everyone!it is my great pleasure to share my dream with youtoday.

my dream is to become a teacher.

you know being a teacher is a thing that is very valuable and veryinteresting.i suggest that it must be a great fun to be with children all the ifi am a teacher，i can teach my students a lot of might become stronger andcleverer because of is a very contented feeling.

china is a developing ese are not that excellent in their teachers in chinamight be very very can provide the society with a lot of successful people，andmake china a better place.

do you think that i have a good dream?i will work hard to make my dreambecome true!

thanks~

这是我很高兴能够分享我的梦想与你今天.

我的梦想是成为一名教师.

你知道作为一个教师，是一个东西，这是非常宝贵的，非常有趣.我认为它必须是一个伟大的乐趣与子女所有.如果我是一名教师，我可以教我的学生很多知识.他们可能会成为强大和聪明，因为我了.这是一个非常知足的感觉.

中国是一个发展中国家.中国人是不是优秀，在他们的智能.所以老师在中国可能非常非常重要的.他们可以提供社会了不少成功的人，使中国成为更美好的地方.

你认为我有一个很好的梦想，我将努力工作，使我的梦想变成真!

励志英语演讲稿 篇6

After school, the students say goodbye to each other happily, ready to go home, I went into the village, just to oneself the home of the gate, was attracted by the door of a scene - a 60 uncle, is not tall, wearing a white coat, limped walking, the other people the way of a few seconds, will allow him to go for a few minutes, or more.

Silently I looked at him, and he walked in the park the cobbles, there are many children use the malicious look to him, he just laugh it off, "a group of lovely child!"

The next day, I still saw him walking on the stone egg road, the wind gently blowing, seemed unusually quiet. He walk, accidentally fell down. I have a look, panic nasty in the heart, calm to lifted him up quickly. He looked at me, thanks, then limped away, seems to don't want me to see his deputy.

That night, the figure appeared again: he walked old crutches, is to open the two meters high 'mailboxes. For a disabled people, turn a two meters high 'mailboxes on is not an easy thing. I took the keys in his hand, feet stand, took out a pile of paper and gave it to him.

He don't talk, his eyes filled with gratitude. He tried to put the tears back, clip the newspaper, and left. Presumably he would be in a corner crying, did not reveal any feelings in life, it is brave to face life.

In life, you to pay a small step for the disabled, in his heart is established is a kind of belief. Take care of the disabled, they need us every moment of the day.

励志英语演讲稿 篇7

For China, still more challenges exist. How are we going to ensure a smooth transition from the planned economy to a market-based one? How to construct a legal system that is sound enough and broad enough to respond to the needs of a dynamic society? How to maintain our cultural identity in an increasingly homogeneous world? And how to define greatness in our rise as a peace-loving nation? Globalization entails questions that concern us all.

Like many young people my age in China, I want to see my country get prosperous and enjoy respect in the international community. But it seems to me that mere patriotism is not just enough. It is vitally important that we young people do more serious thinking and broaden our mind to bigger issues. There might never be easy answers to those issues such as globalization, but to take them on and give them honest thinking is the first step to be prepared for both opportunities and challenges coming our way. This is also one of the thoughts that came to me while preparing this speech.

励志英语演讲稿 篇8

We followed in the footsteps of time, day by day grow up, has evolved from a cute girl, growing into a beautiful girl.

Vaguely remember childhood, remember that time my innocence, I always want to grow up quickly, childhood also has sorrow and distress, so children always want to grow up soon.

Childhood is always spent in laughter. Eyes closed slowly, see picture in the brain, father, mother and four years old I see the photos together, a family full of happy smile on her face, then suddenly I found that only a few pictures of me in the picture, the in the mind think like this. Inadvertently found that there is a camera on the table, I suddenly stood up, took the camera to the desk, suddenly fell to the ground, said: "don't let your camera!" Mother's smile, dad's helpless, don't understand at that time. Children, always such a simple thought that the question, ask the reason, only know the result.

Eyes slowly opened and looked in the mirror, is a vibrant and energetic girl, think the past memories, or when a child is better. A little sour, a little sweet girl, can let we know our friends, parents, teachers, painstaking could take our time to study, parents always said in the future, the teacher always said in the future, sometimes we really tired, want to a person be quiet. Now I understand why the study well, because if you give up learning today, tomorrow there will be a good company and you said goodbye, so for the sake of your future, efforts to do every thing.

励志英语演讲稿 篇9

the most important thing to becoming rich for you is to have a mindset to want to become rich. the reason i saythat is this, is because i wanted to become rich when i played monopoly, that was, i was nine years old. the greatest formula for wealth is found on that board game. when i was nine years old my poor dad, the schoolteacher says, “ah put that game away. study, study, study! you're wasting your time playing monopoly.”

and my rich dad said the formula, “you must open your mind and see the formula right on monopoly.” he said, “it's right in front of you.” and i went, “what's the formula?” and finally i learned the formula is, four green houses, red hotel, four green houses, red hotel. today i'm a rich man because all i ever did since the time i was 24 years old was buy four green houses, sell them all, buy a red hotel, four green houses, red hotel. it is not, that you have to go to school to become rich. just play monopoly; four green houses, red hotel. that's it.

you must look at how people before you have become rich. do not talk to poor people. poor people will tell you, “oh it's too risky. don’t do that. don't take risk. save your money. play it safe.” that is a poor person's mindset. you must have an open mindset, open. and if you have an open mindset you will learn from everything.if you have a closed mindset you will learn from nothing. so i think that is the most important thing.

the difference between money and wealth

no, i don't have a salary. i only had a job four years in my life. i don’t want a salary. the middle class and poor, what they want is high income. they think they want money. but they have no wealth because they have no assets. you must know the difference between money and wealth but they're not the same same. money will never make you rich. this makes you rich. i have large companies. i have lots of stocks. i trade options. i have real estate, that's what makes me rich. so the money just comes in whether i work or not.

bill gates makes $500,000 a year. that's all. i make more than him. that's all he makes but he's worth 40 billion. i'm trying to tell you there is a very big difference between income, money and wealth. so i have spent my life buying assets, businesses, stocks, real estate, that’s what makes you rich, not a job. the reason the rich in america get richer is they pass this on to their kids. my poor dad always said, “high paying job, high paying job, high paying job.” and my rich dad said, “assets, assets, assets.” that's the difference.

励志英语演讲稿 篇10

thank you.

thank you, president chen, chairmen ren, vice president chi, vice minister wei.

we are delighted to be here today with a very large american delegation, including the first lady and our daughter, who is a student at stanford, one of the schools with which beijing university has a relationship.

we have six members of the united states congress; the secretary of state; secretary of commerce; the secretary of agriculture; the chairman of our council of economic advisors; senator sasser, our ambassador; the national security advisor and my chief of staff, among others.

i say that to illustrate the importance that the united states places on our relationship with china.

i would like to begin by congratulating all of you, the students, the faculty, the administrators, on celebrating the centennial year of your university.

gongxi, beida.

(applause.)

as im sure all of you know, this campus was once home to yenching university which was founded by american missionaries.

many of its wonderful buildings were designed by an american architect.

thousands of americans students and professors have come here to study and teach.

we feel a special kinship with you.

i am, however, grateful that this day is different in one important respect from another important occasion 79 years ago.

in june of 1919, the first president of yenching university, john leighton stuart, was set to deliver the very first commencement address on these very grounds.

at the appointed hour, he appeared, but no students appeared.

they were all out leading the may 4th movement for chinas political and cultural renewal.

when i read this, i hoped that when i walked into the auditorium today, someone would be sitting here.

and i thank you for being here, very much.

(applause.)

over the last 100 years, this university has grown to more than 20,000 students.

your graduates are spread throughout china and around the world.

you have built the largest university library in all of asia.

last year, 20 percent of your graduates went abroad to study, including half of your math and science majors.

and in this anniversary year, more than a million people in china, asia, and beyond have logged on to your web site.

at the dawn of a new century, this university is leading china into the future.

i come here today to talk to you, the next generation of chinas leaders, about the critical importance to your future of building a strong partnership between china and the united states.

the american people deeply admire china for its thousands of years of contributions to culture and religion, to philosophy and the arts, to science and technology.

we remember well our strong partnership in world war ii.

now we see china at a moment in history when your glorious past is matched by your present sweeping transformation and the even greater promise of your future.

just three decades ago, china was virtually shut off from the world.

now, china is a member of more than 1,000 international organizations -- enterprises that affect everything from air travel to agricultural development.

you have opened your nation to trade and investment on a large scale.

today, 40,000 young chinese study in the united states, with hundreds of thousands more learning in asia, africa, europe, and latin america.

your social and economic transformation has been even more remarkable, moving from a closed command economic system to a driving, increasingly market-based and driven economy, generating two decades of unprecedented growth, giving people greater freedom to travel within and outside china, to vote in village elections, to own a home, choose a job, attend a better school.

as a result you have lifted literally hundreds of millions of people from poverty.

per capita income has more than doubled in the last decade.

most chinese people are leading lives they could not have imagined just 20 years ago.

of course, these changes have also brought disruptions in settled patterns of life and work, and have imposed enormous strains on your environment.

once every urban chinese was guaranteed employment in a state enterprise.

now you must compete in a job market.

once a chinese worker had only to meet the demands of a central planner in beijing.

now the global economy means all must match the quality and creativity of the rest of the world.

for those who lack the right training and skills and support, this new world can be daunting.

in the short-term, good, hardworking people -- some, at least will find themselves unemployed.

and, as all of you can see, there have been enormous environmental and economic and health care costs to the development pattern and the energy use pattern of the last 20 years -- from air pollution to deforestation to acid rain and water shortage.

励志英语演讲稿 篇11

《Winston Churchill"s Iron Curtain Speech》

Winston Churchill presented his Sinews of Peace, （the Iron Curtain Speech）， at Westminster College in Fulton, Missouri on March 5, 1946 .

President McCluer, ladies and gentlemen, and last, but certainly not least, the President of the United States of America:

I am very glad indeed to come to Westminster College this afternoon, and I am complimented that you should give me a degree from an institution whose reputation has been so solidly established. The name Westminster somehow or other seems familiar to me. I feel as if I have heard of it before. Indeed now that I come to think of it, it was at Westminster that I received a very large part of my education in politics, dialectic, rhetoric, and one or two other things. In fact we have both been educated at the same, or similar, or, at any rate, kindred establishments.

It is also an honor, ladies and gentlemen, perhaps almost unique, for a private visitor to be introduced to an academic audience by the President of the United States. Amid his heavy burdens, duties, and responsibilities--unsought but not recoiled from--the President has traveled a thousand miles to dignify and magnify our meeting here to-day and to give me an opportunity of addressing this kindred nation, as well as my own countrymen across the ocean, and perhaps some other countries too. The President has told you that it is his wish, as I am sure it is yours, that I should have full liberty to give my true and faithful counsel in these anxious and baffling times. I shall certainly avail myself of this freedom, and feel the more right to do so because any private ambitions I may have cherished in my younger days have been satisfied beyond my wildest dreams. Let me however make it clear that I have no official mission or status of any kind, and that I speak only for myself. There is nothing here but what you see.

I can therefore allow my mind, with the experience of a lifetime, to play over the problems which beset us on the morrow of our absolute victory in arms, and to try to make sure with what strength I have that what has gained with so much sacrifice and suffering shall be preserved for the future glory and safety of mankind.

Ladies and gentlemen, the United States stands at this time at the pinnacle of world power. It is a solemn moment for the American Democracy. For with primacy in power is also joined an awe-inspiring accountability to the future. If you look around you, you must feel not only the sense of duty done but also you must feel anxiety lest you fall below the level of achievement. Opportunity is here and now, clear and shining for both our countries. To reject it or ignore it or fritter it away will bring upon us all the long reproaches of the after-time. It is necessary that the constancy of mind, persistency of purpose, and the grand simplicity of decision shall rule and guide the conduct of the English-speaking peoples in peace as they did in war. We must, and I believe we shall, prove ourselves equal to this severe requirement.

President McCluer, when American military men approach some serious situation they are wont to write at the head of their directive the words over-all strategic concept. There is wisdom in this, as it leads to clarity of thought. What then is the over-all strategic concept which we should inscribe to-day? It is nothing less than the safety and welfare, the freedom and progress, of all the homes and families of all the men and women in all the lands. And here I speak particularly of the myriad cottage or apartment homes where the wage-earner strives amid the accidents and difficulties of life to guard his wife and children from privation and bring the family up the fear of the Lord, or upon ethical conceptions which often play their potent part.

To give security to these countless homes, they must be shielded form two gaunt marauders, war and tyranny. We al know the frightful disturbance in which the ordinary family is plunged when the curse of war swoops down upon the bread-winner and those for whom he works and contrives. The awful ruin of Europe, with all its vanished glories, and of large parts of Asia glares us in the eyes. When the designs of wicked men or the aggressive urge of mighty States dissolve over large areas the frame of civilized society, humble folk are confronted with difficulties with which they cannot cope. For them is all distorted, all is broken, all is even ground to pulp.

When I stand here this quiet afternoon I shudder to visualize what is actually happening to millions now and what is going to happen in this period when famine stalks the earth. None can compute what has been called the unestimated sum of human pain. Our supreme task and duty is to guard the homes of the common people from the horrors and miseries of another war. We are all agreed on that.

Our American military colleagues, after having proclaimed their over-all strategic concept and computed available resources, always proceed to the next step -- namely, the method. Here again there is widespread agreement. A world organization has already been erected for the prime purpose of preventing war. UNO, the successor of the League of Nations, with the decisive addition of the United States and all that that means, is already at work. We must make sure that its work is fruitful, that it is a reality and not a sham, that it is a force for action, and not merely a frothing of words, that it is a true temple of peace in which the shields of many nations can some day be hung up, and not merely a cockpit in a Tower of Babel. Before we cast away the solid assurances of national armaments for self-preservation we must be certain that our temple is built, not upon shifting sands or quagmires, but upon a rock. Anyone can see with his eyes open that our path will be difficult and also long, but if we persevere together as we did in the two world wars -- though not, alas, in the interval between them -- I cannot doubt that we shall achieve our common purpose in the end.

I have, however, a definite and practical proposal to make for action. Courts and magistrates may be set up but they cannot function without sheriffs and constables. The United Nations Organization must immediately begin to be equipped with an international armed force. In such a matter we can only go step by step, but we must begin now. I propose that each of the Powers and States should be invited to dedicate a certain number of air squadrons to the service of the world organization. These squadrons would be trained and prepared in their own countries, but would move around in rotation from one country to another. They would wear the uniforms of their own countries but with different badges. They would not be required to act against their own nation, but in other respects they would be directed by the world organization. This might be started on a modest scale and it would grow as confidence grew. I wished to see this done after the first world war, and I devoutly trust that it may be done forthwith.

It would nevertheless, ladies and gentlemen, be wrong and imprudent to entrust the secret knowledge or experience of the atomic bomb, which the United States, great Britain, and Canada now share, to the world organization, while still in its infancy. It would be criminal madness to cast it adrift in this still agitated and un-united world. No one country has slept less well in their beds because this knowledge and the method and the raw materials to apply it, are present largely retained in American hands. I do not believe we should all have slept so soundly had the positions been reversed and some Communist or neo-Facist State monopolized for the time being these dread agencies. The fear of them alone might easily have been used to enforce totalitarian systems upon the free democratic world, with consequences appalling to human imagination. God has willed that this shall not be and we have at least a breathing space to set our world house in order before this peril has to be encountered: and even then, if no effort is spared, we should still possess so formidable a superiority as to impose effective deterrents upon its employment, or threat of employment, by others. Ultimately, when the essential brotherhood of man is truly embodied and expressed in a world organization with all the necessary practical safeguards to make it effective, these powers would naturally be confided to that world organizations.

Now I come to the second of the two marauders, to the second danger which threatens the cottage homes, and the ordinary people -- namely, tyranny. We cannot be blind to the fact that the liberties enjoyed by individual citizens throughout the United States and throughout the British Empire are not valid in a considerable number of countries, some of which are very powerful. In these States control is enforced upon the common people by various kinds of all-embracing police governments to a degree which is overwhelming and contrary to every principle of democracy. The power of the State is exercised without restraint, either by dictators or by compact oligarchies operating through a privileged party and a political police. It is not our duty at this time when difficulties are so numerous to interfere forcibly in the internal affairs of countries which we have not conquered in war. but we must never cease to proclaim in fearless tones the great principles of freedom and the rights of man which are the joint inheritance of the English-speaking world and which through Magna Carta, the Bill of rights, the Habeas Corpus, trial by jury, and the English common law find their most famous expression in the American Declaration of Independence.

All this means that the people of any country have the right, and should have the power by constitutional action, by free unfettered elections, with secret ballot, to choose or change the character or form of government under which they dwell; that freedom of speech and thought should reign; that courts of justice, independent of the executive, unbiased by any party, should administer laws which have received the broad assent of large majorities or are consecrated by time and custom. Here are the title deeds of freedom which should lie in every cottage home. Here is the message of the British and American peoples to mankind. Let us preach what we practice -- let us practice what we preach.

though I have now stated the two great dangers which menace the home of the people, War and Tyranny, I have not yet spoken of poverty and privation which are in many cases the prevailing anxiety. But if the dangers of war and tyranny are removed, there is no doubt that science and cooperation can bring in the next few years, certainly in the next few decades, to the world, newly taught in the sharpening school of war, an expansion of material well-being beyond anything that has yet occurred in human experience.

Now, at this sad and breathless moment, we are plunged in the hunger and distress which are the aftermath of our stupendous struggle; but this will pass and may pass quickly, and there is no reason except human folly or sub-human crime which should deny to all the nations the inauguration and enjoyment of an age of plenty. I have often used words which I learn fifty years ago from a great Irish-American orator, a friend of mine, Mr. Bourke Cockran, There is enough for all. The earth is a generous mother; she will provide in plentiful abundance food for all her children if they will but cultivate her soil in justice and peace. So far I feel that we are in full agreement.

Now, while still pursing the method -- the method of realizing our over-all strategic concept, I come to the crux of what I have traveled here to say. Neither the sure prevention of war, nor the continuous rise of world organization will be gained without what I have called the fraternal association of the English-speaking peoples. This means a special relationship between the British Commonwealth and Empire and the United States of America. Ladies and gentlemen, this is no time for generality, and I will venture to the precise. Fraternal association requires not only the growing friendship and mutual understanding between our two vast but kindred systems of society, but the continuance of the intimate relations between our military advisers, leading to common study of potential dangers, the similarity of weapons and manuals of instructions, and to the interchange of officers and cadets at technical colleges. It should carry with it the continuance of the present facilities for mutual security by the joint use of all Naval and Air Force bases in the possession of either country all over the world. This would perhaps double the mobility of the American Navy and Air Force. It would greatly expand that of the British Empire forces and it might well lead, if and as the world calms down, to important financial savings. Already we use together a large number of islands; more may well be entrusted to our joint care in the near future.

the United States has already a Permanent Defense Agreement with the Dominion of Canada, which is so devotedly attached to the British Commonwealth and the Empire. This Agreement is more effective than many of those which have been made under formal alliances. This principle should be extended to all the British Commonwealths with full reciprocity. Thus, whatever happens, and thus only, shall we be secure ourselves and able to works together for the high and simple causes that are dear to us and bode no ill to any. Eventually there may come -- I feel eventually there will come -- the principle of common citizenship, but that we may be content to leave to destiny, whose outstretched arm many of us can already clearly see.

There is however an important question we must ask ourselves. Would a special relationship between the United States and the British Commonwealth be inconsistent with our over-riding loyalties to the World Organization? I reply that, on the contrary, it is probably the only means by which that organization will achieve its full stature and strength. There are already the special United States relations with Canada that I have just mentioned, and there are the relations between the United States and the South American Republics. We British have also our twenty years Treaty of Collaboration and Mutual Assistance with Soviet Russia. I agree with Mr. Bevin, the Foreign Secretary of Great Britain, that it might well be a fifty years treaty so far as we are concerned. We aim at nothing but mutual assistance and collaboration with Russia. The British have an alliance with Portugal unbroken since the year 1384, and which produced fruitful results at a critical moment in the recent war. None of these clash with the general interest of a world agreement, or a world organization; on the contrary, they help it. In my father"s house are many mansions. Special associations between members of the United Nations which have no aggressive point against any other country, which harbor no design incompatible with the Charter of the United Nations, far from being harmful, are beneficial and, as I believe, indispensable.

I spoke earlier, ladies and gentlemen, of the Temple of Peace. Workmen from all countries must build that temple. If two of the workmen know each other particularly well and are old friends, if their families are intermingled, if they have faith in each other"s purpose, hope in each other"s future and charity towards each other"s shortcomings -- to quote some good words I read here the other day -- why cannot they work together at the common task as friends and partners? Why can they not share their tools and thus increase each other"s working powers? Indeed they must do so or else the temple may not be built, or, being built, it may collapse, and we should all be proved again unteachable and have to go and try to learn again for a third time in a school of war incomparably more rigorous than that from which we have just been released. The dark ages may return, the Stone Age may return on the gleaming wings of science, and what might now shower immeasurable material blessings upon mankind, may even bring about its total destruction. Beware, I say; time may be short. Do not let us take the course of allowing events to drift along until it is too late. If there is to be a fraternal association of the kind of I have described, with all the strength and security which both our countries can derive from it, let us make sure that that great fact is known to the world, and that it plays its part in steadying and stabilizing the foundations of peace. There is the path of wisdom. Prevention is better than the cure.

A shadow has fallen upon the scenes so lately light by the Allied victory. Nobody knows what Soviet Russia and its Communist international organization intends to do in the immediate future, or what are the limits, if any, to their expansive and proselytizing tendencies. I have a b admiration and regard for the valiant Russian people and for my wartime comrade, Marshall Stalin. There is deep sympathy and goodwill in Britain -- and I doubt not here also -- towards the peoples of all the Russias and a resolve to persevere through many differences and rebuffs in establishing lasting friendships. We understand the Russian need to be secure on her western frontiers by the removal of all possibility of German aggression. We welcome Russia to her rightful place among the leading nations of the world. We welcome her flag upon the seas. Above all, we welcome, or should welcome, constant, frequent and growing contacts between the Russian people and our own people on both sides of the Atlantic. It is my duty however, for I am sure you would wish me to state the facts as I see them to you. It is my duty to place before you certain facts about the present position in Europe.

From Stettin in the Baltic to Trieste in the Adriatic an iron curtain has descended across the Continent. Behind that line lie all the capitals of the ancient states of Central and Eastern Europe. Warsaw, Berlin, Prague, Vienna, Budapest, Belgrade, Bucharest and Sofia, all these famous cities and the populations around them lie in what I must call the Soviet sphere, and all are subject in one form or another, not only to Soviet influence but to a very high and, in some cases, increasing measure of control from Moscow. Athens alone -- Greece with its immortal glories -- is free to decide its future at an election under British, American and French observation. The Russian-dominated Polish Government has been encouraged to make enormous and wrongful inroads upon Germany, and mass expulsions of millions of Germans on a scale grievous and undreamed-of are now taking place. The Communist parties, which were very small in all these Eastern States of Europe, have been raised to pre-eminence and power far beyond their numbers and are seeking everywhere to obtain totalitarian control. Police governments are prevailing in nearly every case, and so far, except in Czechoslovakia, there is no true democracy.

Turkey and Persia are both profoundly alarmed and disturbed at the claims which are being made upon them and at the pressure being exerted by the Moscow Government. An attempt is being made by the Russians in Berlin to build up a quasi-Communist party in their zone of occupied Germany by showing special favors to groups of left-wing German leaders. At the end of the fighting last June, the American and British Armies withdrew westward, in accordance with an earlier agreement, to a depth at some points of 150 miles upon a front of nearly four hundred miles, in order to allow our Russian allies to occupy this vast expanse of territory which the Western Democracies had conquered.

If no the Soviet Government tries, by separate action , to build up a pro-Communist Germany in their areas, this will cause new serious difficulties in the American and British zones, and will give the defeated Germans the power of putting themselves up to auction between the Soviets and the Western Democracies. Whatever conclusions may be drawn from these facts -- and facts they are -- this is certainly not the Liberated Europe we fought to build up. Nor is it one which contains the essentials of permanent peace.

The safety of the world, ladies and gentlemen, requires a new unity in Europe, from which no nation should be permanently outcast. It is from the quarrels of the b parent races in Europe that the world wars we have witnessed, or which occurred in former times, have sprung. Twice in our own lifetime we have seen the United States, against their wished and their traditions, against arguments, the force of which it is impossible not to comprehend, twice we have seen them drawn by irresistible forces, into these wars in time to secure the victory of the good cause, but only after frightful slaughter and devastation have occurred. Twice the United State has had to send several millions of its young men across the Atlantic to find the war; but now war can find any nation, wherever it may dwell between dusk and dawn. Surely we should work with conscious purpose for a grand pacification of Europe, within the structure of the United Nations and in accordance with our Charter. That I feel opens a course of policy of very great importance.

In front of the iron curtain which lies across Europe are other causes for anxiety. In Italy the Communist Party is seriously hampered by having to support the Communist-trained Marshal Tito"s claims to former Italian territory at the head of the Adriatic. Nevertheless the future of Italy hangs in the balance. Again one cannot imagine a regenerated Europe without a b France. All my public life I never last faith in her destiny, even in the darkest hours. I will not lose faith now. However, in a great number of countries, far from the Russian frontiers and throughout the world, Communist fifth columns are established and work in complete unity and absolute obedience to the directions they receive from the Communist center. Except in the British Commonwealth and in the United States where Communism is in its infancy, the Communist parties or fifth columns constitute a growing challenge and peril to Christian civilization. These are somber facts for anyone to have recite on the morrow a victory gained by so much splendid comradeship in arms and in the cause of freedom and democracy; but we should be most unwise not to face them squarely while time remains.

The outlook is also anxious in the Far East and especially in Manchuria. The Agreement which was made at Yalta, to which I was a party, was extremely favorable to Soviet Russia, but it was made at a time when no one could say that the German war might no extend all through the summer and autumn of 1945 and when the Japanese war was expected by the best judges to last for a further 18 months from the end of the German war. In this country you all so well-informed about the Far East, and such devoted friends of China, that I do not need to expatiate on the situation there.

I have, however, felt bound to portray the shadow which, alike in the west and in the east, falls upon the world. I was a minister at the time of the Versailles treaty and a close friend of Mr. Lloyd-George, who was the head of the British delegation at Versailles. I did not myself agree with many things that were done, but I have a very b impression in my mind of that situation, and I find it painful to contrast it with that which prevails now. In those days there were high hopes and unbounded confidence that the wars were over and that the League of Nations would become all-powerful. I do not see or feel that same confidence or event he same hopes in the haggard world at the present time.

On the other hand, ladies and gentlemen, I repulse the idea that a new war is inevitable; still more that it is imminent. It is because I am sure that our fortunes are still in our own hands and that we hold the power to save the future, that I feel the duty to speak out now that I have the occasion and the opportunity to do so. I do not believe that Soviet Russia desires war. What they desire is the fruits of war and the indefinite expansion of their power and doctrines. But what we have to consider here today while time remains, is the permanent prevention of war and the establishment of conditions of freedom and democracy as rapidly as possible in all countries. Our difficulties and dangers will not be removed by closing our eyes to them. They will not be removed by mere waiting to see what happens; nor will they be removed by a policy of appeasement. What is needed is a settlement, and the longer this is delayed, the more difficult it will be and the greater our dangers will become.

From what I have seen of our Russian friends and Allies during the war, I am convinced that there is nothing for which they have less respect than for weakness, especially military weakness. For that reason the old doctrine of a balance of power is unsound. We cannot afford, if we can help it, to work on narrow margins, offering temptations to a trial of strength. If the Western Democracies stand together in strict adherence to the principles will be immense and no one is likely to molest them. If however they become divided of falter in their duty and if these all-important years are allowed to slip away then indeed catastrophe may overwhelm us all.

Last time I saw it all coming and I cried aloud to my own fellow-countrymen and to the world, but no one paid any attention. Up till the year 1933 or even 1935, Germany might have been saved from the awful fate which has overtaken here and we might all have been spared the miseries Hitler let loose upon mankind. there never was a war in history easier to prevent by timely action than the one which has just desolated such great areas of the globe. It could have been prevented in my belief without the firing of a single shot, and Germany might be powerful, prosperous and honored today; but no one would listen and one by one we were all sucked into the awful whirlpool. We surely, ladies and gentlemen, I put it to you, surely, we must not let it happen again. This can only be achieved by reaching now, in 1946, by reaching a good understanding on all points with Russia under the general authority of the United Nations Organization and by the maintenance of that good understanding through many peaceful years, by the whole strength of the English-speaking world and all its connections. There is the solution which I respectfully offer to you in this Address to which I have given the title, The Sinews of Peace.

Let no man underrate the abiding power of the British Empire and Commonwealth. Because you see the 46 millions in our island harassed about their food supply, of which they only grow one half, even in war-time, or because we have difficulty in restarting our industries and export trade after six years of passionate war effort, do not suppose we shall not come through these dark years of privation as we have come through the glorious years of agony. Do not suppose that half a century from now you will not see 70 or 80 millions of Britons spread about the world united in defense of our traditions, and our way of life, and of the world causes which you and we espouse. If the population of the English-speaking Commonwealths be added to that of the United States with all that such co-operation implies in the air, on the sea, all over the globe and in science and in industry, and in moral force, there will be no quivering, precarious balance of power to offer its temptation to ambition or adventure. On the contrary there will be an overwhelming assurance of security. If we adhere faithfully to the Charter of the United Nations and walk forward in sedate and sober strength seeking no one"s land or treasure, seeking to lay no arbitrary control upon the thoughts of men; if all British moral and material forces and convictions are joined with your own in fraternal association, the highroads of the future will be clear, not only for our time, but for a century to come.

励志英语演讲稿 篇12

I don't know what's your dream, I don't care you toward the dreams had met what kind of difficulties. That your heart thinking and thinking in the dream, she is likely, although you may think she is too difficult. She is not simple, it is difficult to change your life, in the process of striving for dreams, you will meet the failure of the countless, countless, countless pain, you will have questioned his own time, will ask god why this is my destiny.

我不知道你有什么样的梦想，我不在乎你朝着梦想前进时曾遇上什么样的困难。那个你放在心上想了又想的梦想，她是有可能达成的，虽然你可能觉得她太困难了。她并不简单，要改变你的生命很难，为梦想打拼的过程中，你会遇上无数的打击、无数的失败、无数的痛楚，你会有质疑自己的时候，会问上苍为何这就是我的命运。

I just want to look after children, my parents, and not to steal to rob, why such a thing could happen to me? Have encountered difficulties, don't give up your dream, difficult days will come, but they always will be the past, great achievement not unrealistic, not like god only when got remarkable talent. She is really exist is that each of us in the heart, the important thing is that you have to believe in, you can do it.

我不过是想照顾我的小孩父母，又不是去偷去抢，为何这样的事会发生在我身上?曾经遇到过困难的人，不要放弃你的梦想，艰难的日子会到来，但它们总将成为过往，伟大的成就并非虚幻不切实际，并非像神一样只有卓越不凡的人才当得了。她是真实地存在于我们每个人心中，重要的是你必须相信——你做得到。

Most people married, day after day and then die of old age, they stop growing, stop exercising, stop trying to surpass himself, and then there are those who love complaining but don't try to change the status, most people don't want to strive for their dreams.

大部份的人成家立业，日复一日然后老死，他们停止成长，停止锻炼自己，停止试图超越自己，然后还有人很爱抱怨却不尝试改变现况，多数人都不想为自己的梦想努力。

Why is that?

为什么?

One reason is the fear of failure, "one thousand things than expected?" Is the fear of success, "I don't have the ability to control after one thousand success?" They don't want to take risks, you spend a lot of time to communication with others, want to let others like you, do you know other people more than the self-understanding, you watch them, know everything, they want to talk to them in a piece of, become just like them.

原因之一就是害怕失败，“万一事情不如预期怎么办?”再来就是害怕成功，“万一成功之后我没能力掌控怎么办?”他们完全不想承担风险，你花了大量的时间与他人交际，想让别人喜欢你，你认识他人比认识自我更多，你观察它们，知道他们一切事情，想跟他们混在一块，变得跟他们一样。

But do you know? Spent so much time on them, and eventually lost self.

然而你知道吗?花了那么多时间在他们身上，最终却失去自我。

I want you to learn to get along with his candid if you want to achieve a dream, you must remove your heart lu snake (loser), the men of his own dreams, life can have very different special significance. When you find yourself, slowly you will be different with others, began to have their own characteristics. But if you only know to follow others steps and imitate others, you will never become the strongest imitators, but you can be the best himself. I want you to find their own value, others can't see, can't participate in, will expand horizons for you This is you have to know.

我要你学会与自己坦诚相处如果你想达成梦想，就必须将你心中的鲁蛇(loser)去除，朝自己梦想前进的人，生命会有截然不同的特殊意义。当你找到了自我，慢慢的你会与他人有所不同，开始拥有自己的特质。但若你只懂跟随他人脚步以及模仿他人，你永远无法变成最强的模仿者，但你可以成为最优秀的自己。我要你找到自己的价值，其他人看不见，无法参与，也不会为你拓展视野这是你要了解的。

You are unique, I want you to meet like-minded people, eager for success, hard work, those who want to create life, get along with a dream, a dream of people know: in your success. If you want to have more achievements, if you want to do some had never done before, that you have to invest oneself, must invest in yourself, don't let the prejudices of others become a part of your reality, not holding the mentality of victims through life, even if you met a daunting thing, also want to know you can do it, even if other people don't believe, you also should have confidence This is what I believe, to die!

你是独一无二的，我要你结交志同道合的人，渴望成功的人，努力不懈的人，那些想要重新打造生命的人，与达成梦想的人相处，达成梦想的人知道：成功与否都在自己。如果你想要更有成就，如果你想要做些从未做过的事，那你就必须投资自己，一定要投资自己，不要让他人的成见成为自己现实的一部份，不要抱着受难者的心态渡过一生，就算你遇到了气馁的事情，也要知道你做得到，就算别人不相信，你也要有自信这是我所相信的，至死不渝!

No matter how bad situation, how dangerous in the future, I can do it, I want to represent a belief, represents a possibility that some of you may be thinking to be more a layer, want to have my own association, want to be engineers or doctors, believe that I can't get you, you can't get you think of hierarchy, unless you start to cultivate your own heart.

不论情况多糟，未来有多险恶，我都办得到，我想要代表一个信念，代表一个可能性，你们有些人可能在想要更上一层，想要有自己的协会，想当工程师或医师，相信我你到不了的，你到不了你想到的层级，除非你开始培育自己的心力。

You simply doesn't even have the habit of reading, I want you to listen to a speech, taking time, get along with yourself, and spent an hour trying to understand myself, until you find yourself. When you live out the self, to live out their own the fate, when you are a unique individual, you will be with the people around is different, I want you to do what others don't want you to reach others don't want to listen to your domain, because then you won't be all day thinking about how to please them, because you want to be different, you want to the next level.

你根本连读书的习惯都没有，我要你去听听演说，懂得花时间，与自己相处，花个一小时试图了解自己，直到你找到了自我。当你活出了自我，活出了属于自己该有的命运，当你是一个独特的个体，你就会与周遭的人有所不同，我要你做别人不要你做的事，达到别人不想理会你的领域，因为这样你就不会整天想着该如何取悦他们，因为你想要与众不同，你想要更上一层。

I want you to cultivate your own heart, if you are still talking about your dreams, also talking about your goals, but it didn't do anything, then you have to make the first move, first you can make your parents proud, let your school pride, you can have touched the lives of one million people, the world will be because of you, because you choose this road, don't let other people ruin your dream.

我要你培育你自己的心力，如果你还在谈论你的梦想，还在谈论你的目标，但却什么都没做，那就先踏出第一步，你可以让你的父母骄傲，让你的学校骄傲，你可以感动百万人的生命，世界会因为有你而不同，因为你选择这条路，别让其他人毁了你的梦想。

In others refused or from time to time, or in a meeting you are releasing doves, or trust someone made you failed to live up to its promise, even if their own state of mind makes you stop again and again lost no power, or repeatedly every day thinking about your dream, then he said to his game isn't over, until I win.

在别人拒绝了或说不时，或在某个会面你被放鸽子，又或者有人取得了你的信任却无法兑现承诺，即使自己的心态使你停下脚步一次又一次的迷失没了动力，还是要每天反复的想着自己的`梦想，然后对自己说游戏还没结束，直到我胜利。

You can realize your dream!You can be.

你可以实现你的梦想!你一定可以的。

励志英语演讲稿 篇13

关于命运

Predestination

many things in this world find neither an answer nor a proper explanation. for example, why should two become a couple among the billions of people on earth? why don't they love each other even though they live together everyday, and yet one of them falls in love with someone else at the first sight? why do the members of a family quarrel daily but still stay unhappily together? why can't they get married in spite of the fact that they are a perfect match to each other? why should one toil so much for the other? why should the love-infatuated always be deserted by the heartless?.....

people remain puzzled in spite of their great effort to understand the endless questions, so they invented the all-embracing word---“predestination”. in order to be more precise, different combinations were derived from it: love predestination, sinful predestination, evil predestination, and kind predestination etc., hence we have the sayings like: “predestination will definitely bring you together despite the great distance while without predestination, you'll never know each other even though you are standing fact to face” “a distant couple is tied up with the thread of predestination” and even the phrases and expressions like “the god of marriage”, “predestination without luck”, “luck without predestination”, “coming across each other is a kind of predestination”, “enemies are bound to meet on a narrow road”, “they shall not marry each other unless they are predestined lovers”. if people still can not find answers, they turn to “reincarnation” for help. lin daiyu is always in tears just for repaying for the water jia baoyu had given her when she was a plant in her previous life in a dream of the red mansions .

in fact, the so-called “predestination” is often a kind of coincidence or chance encounter, even a kind of accident. if you don't meet this person, you'll surely meet some one else. but people insist on adding some colors of emotions or superstition, thus generating various religious factions, the main theories of which are no more than that of “reincarnation”, “heaven and hell” and “the ever-lasting soul” etc.

but does anyone know anything about his previous life or his after life? what could he do even if he knew them? if he can't grasp the present life, what's the benefit of commenting on the visionary after life? giving up today is the same as giving up tomorrow, for they are closely connected. how absurd it is to work like the horse or cattle in the present life in order to be above others in the next life.

have you ever seen emperor qinshihuang reincarnate? have you ever heard of emperor wudi of the han dynasty going into another life? where is now monk xuanzang of the tang dynasty (what we know is the big wild goose pagoda)? where is the monkey king (the flower and fruit mountain does exist, though)? and where can we find those great emperors such as yao , shun yu and the influential philosophers like confucius, laozi and zhuangzi?

how many heavens do we find? are they also divided into the oriental and the occidental world? is god a chinese or westerner? which is the greatest religion among buddhism, daoism, christianity, catholicity and islamism? all religions advocate doing good deeds and not killing, but why do they keep contending against each other, even fighting and killing among themselves? is the paradise the same one in all religions? there's only one sun in the sky, and there should be only one emperor in a country, but do all religions believe in the same god, or do they have different gods of their own? if all of us expected god's help, wouldn't god be too busy and too tired?

does god respect science? if not, why does he allow computers and telecommunications to run rampant? if it is god who created human beings, then doesn't he feel out of control of what the human being are doing now (the nuclear weapons and bio-chemical weapons, etc.)?

we human beings have an origin, and is it the same with god? does god get married? is god hereditary, or is it the same ever-lasting one?

we have all those questions but who can answer them?.

predestination needs us to strive for; friendship needs us to maintain; good will needs us to treasure and future needs us to create. there is no savior, nor goddess of mercy who once saved people in the past but cannot do anything to help the people at the present. the world is developing too fast.

people have to work together and associate with each other. talking about predestination, it's just a kind of explanation about what has happened, and i'm afraid nobody can predict it before hand. from ancient times till the 1980' s, once getting married, the couple had to stick to each other for their whole life. can we say it is because of their life-long predestination? it is just because of the marriage system. in the western countries, life-long marriage is rare. can we sa

y it is because their predestination makes it so? it is actually the result of human nature. the color of love could be attached to predestination, but not the color of superstition.

predestination is a lovely word which we should treasure and respect. in the present world, we should always follow the win-win or multi-win policy, instead of being single-handed. in order to achieve success, we must gain mass support instead of indulging in self-admiration. we might as well call the communication, the cooperation, the common concerns and the common aspirations of human beings “predestination”.

励志英语演讲稿 篇14

Saying goodbye to childhood，we step into another important time in the pace of young，facing new situations，dealing with different problems.....

everyone has his ownunderstanding of young，it is a period of time of beauty and wonders，only after you have

experienced the sour ，sweet ，bitter and salty can you really become a person of time of young is limitted，it may pass by without your attention，and when you discover what has happened ，it is always too ping the young well means a better time is waiting for you in the near future，or the situation may be opposite .

having a view on these great men in the history of hunmanbeing，they all made full use of their youth time ，to do things that are useful to society，to the whole mankind，and as a cosquence ，they are remembered by later

generations，admired by do something in the time of young，although you may not get achievements as these greatmen did ，though not for the whole word，just for youeself，for those around!

the young is just like blooming flowers，they are so beautiful when blooming，they make people feel happy，but with time passing by，after they withers ，moet people think they are so it is the same with young，we are enthusiastic when we are young，then we may lose our passion when getting older and we must treasure it ，don't let the limitted time pass by ，leaving nothing of significance.

译文：

告别童年，我们步入了另一个重要的时间，在年轻的步伐，面对新的情况，处理不同的问题的时候了

每个人都有自己观点的年轻人，这是一段美丽和奇迹，只有在你

经历了酸，甜，苦，咸，你真的能成为青年时间人实业公司，它可能没有经过你注意，当你发现发生了什么事，它总是太ping年轻也意味着一个更好的时间是在不久的将来等着你，或情况可能是相反的。

在过去这些伟大的人的观点，他们都充分利用了自己的青春时光，做一些对社会是有益的，对整个人类，作为一个cosquence，他们被后来的

代，由钦佩做好在青年的时候，虽然你可能不会得到成就这些greatmen做，但不是整个世界，只为自己，为周围的人!

年轻就像盛开的花朵，他们是如此美丽盛开的时候，他们让人们感到满意，但随着时间的推移，后肩，酩的人认为他们是所以它是对青年一样，我们的热情我们年轻的时候，那么我们可能失去我们的激情在逐渐老化，我们一定要珍惜它，不要让有限的时间过去了，没有留下任何的意义。

励志英语演讲稿 篇15

亲爱的老师,朋友们:

早上好!

无论是60岁还是16岁,你需要保持永不衰竭的好奇心、永不熄灭的孩提般求知的渴望和追求事业成功的欢乐与热情.在你我的心底,有一座无线电台,它能在多长时间里接收到人间万物传递来的美好、希望、欢乐、鼓舞和力量的信息,你就会年轻多长时间.

An individual human existence should be like a river—small at first,narrowly contained within its banks,and rushing passionately past boulders and over waterfalls.Gradually the river grows wider,the banks recede,the waters flow more quietly,and in the end,without any visible break,they become merged in the sea,and painlessly lose their individual being.

人的生命应当像河流,开始是涓涓细流,受两岸的限制而十分狭窄,尔后奔腾咆哮,翻过危岩,飞越瀑布,河面渐渐开阔,河岸也随之向两边隐去,最后水流平缓,森森无际,汇入大海之中,个人就这样毫无痛苦地消失了.

Youth means a temperamental predominance of courage over timidity,of the appetite for adventure over the love of ease.This often exists in a man of sixty more than a boy of twenty.Nobody grows old merely by a number of years.We grow old by deserting our ideals.

青春意味着战胜懦弱的那股大丈夫气概和摈弃安逸的那种冒险精神.往往一个60岁的老者比一个20岁的青年更多一点这种劲头.人老不仅仅是岁月流逝所致,更主要的是不思进取的结果.

Years may wrinkle the skin,but to give up enthusiasm wrinkles the soul.Worry,fear,self-distrust bows the heart and turns the spirit back to dust.

光阴可以在颜面上留下印记,而热情之火的熄灭则在心灵上刻下皱纹.烦恼、恐惧、缺乏自信会扭曲人的灵魂,并将青春化为灰烬.

Thank you!

谢谢大家!

励志英语演讲稿 篇16

关于命运

Predestination

many things in this world find neither an answer nor a proper explanation. for example, why should two become a couple among the billions of people on earth? why don't they love each other even though they live together everyday, and yet one of them falls in love with someone else at the first sight? why do the members of a family quarrel daily but still stay unhappily together? why can't they get married in spite of the fact that they are a perfect match to each other? why should one toil so much for the other? why should the love-infatuated always be deserted by the heartless?.....

people remain puzzled in spite of their great effort to understand the endless questions, so they invented the all-embracing word---“predestination”. in order to be more precise, different combinations were derived from it: love predestination, sinful predestination, evil predestination, and kind predestination etc., hence we have the sayings like: “predestination will definitely bring you together despite the great distance while without predestination, you'll never know each other even though you are standing fact to face” “a distant couple is tied up with the thread of predestination” and even the phrases and expressions like “the god of marriage”, “predestination without luck”, “luck without predestination”, “coming across each other is a kind of predestination”, “enemies are bound to meet on a narrow road”, “they shall not marry each other unless they are predestined lovers”. if people still can not find answers, they turn to “reincarnation” for help. lin daiyu is always in tears just for repaying for the water jia baoyu had given her when she was a plant in her previous life in a dream of the red mansions .

in fact, the so-called “predestination” is often a kind of coincidence or chance encounter, even a kind of accident. if you don't meet this person, you'll surely meet some one else. but people insist on adding some colors of emotions or superstition, thus generating various religious factions, the main theories of which are no more than that of “reincarnation”, “heaven and hell” and “the ever-lasting soul” etc.

but does anyone know anything about his previous life or his after life? what could he do even if he knew them? if he can't grasp the present life, what's the benefit of commenting on the visionary after life? giving up today is the same as giving up tomorrow, for they are closely connected. how absurd it is to work like the horse or cattle in the present life in order to be above others in the next life.

have you ever seen emperor qinshihuang reincarnate? have you ever heard of emperor wudi of the han dynasty going into another life? where is now monk xuanzang of the tang dynasty (what we know is the big wild goose pagoda)? where is the monkey king (the flower and fruit mountain does exist, though)? and where can we find those great emperors such as yao , shun yu and the influential philosophers like confucius, laozi and zhuangzi?

how many heavens do we find? are they also divided into the oriental and the occidental world? is god a chinese or westerner? which is the greatest religion among buddhism, daoism, christianity, catholicity and islamism? all religions advocate doing good deeds and not killing, but why do they keep contending against each other, even fighting and killing among themselves? is the paradise the same one in all religions? there's only one sun in the sky, and there should be only one emperor in a country, but do all religions believe in the same god, or do they have different gods of their own? if all of us expected god's help, wouldn't god be too busy and too tired?

does god respect science? if not, why does he allow computers and telecommunications to run rampant? if it is god who created human beings, then doesn't he feel out of control of what the human being are doing now (the nuclear weapons and bio-chemical weapons, etc.)?

we human beings have an origin, and is it the same with god? does god get married? is god hereditary, or is it the same ever-lasting one?

we have all those questions but who can answer them?.

predestination needs us to strive for; friendship needs us to maintain; good will needs us to treasure and future needs us to create. there is no savior, nor goddess of mercy who once saved people in the past but cannot do anything to help the people at the present. the world is developing too fast.

people have to work together and associate with each other. talking about predestination, it's just a kind of explanation about what has happened, and i'm afraid nobody can predict it before hand. from ancient times till the 1980' s, once getting married, the couple had to stick to each other for their whole life. can we say it is because of their life-long predestination? it is just because of the marriage system. in the western countries, life-long marriage is rare. can we sa

y it is because their predestination makes it so? it is actually the result of human nature. the color of love could be attached to predestination, but not the color of superstition.

predestination is a lovely word which we should treasure and respect. in the present world, we should always follow the win-win or multi-win policy, instead of being single-handed. in order to achieve success, we must gain mass support instead of indulging in self-admiration. we might as well call the communication, the cooperation, the common concerns and the common aspirations of human beings “predestination”.

励志英语演讲稿 篇17

In fact, others will think you is what kind of person is not important, important is whether you sure myself. Others will think you is what kind of person is not important, important is whether you before someone else beat you, just lost to yourself!

No matter at what time, everyone must value yourself, before people sure you, you have to be sure of yourself!

Life is the most powerful enemy is yourself, the biggest challenge is to challenge ourselves.

Sure myself, is a triumph of the will.

To conquer yourself, is a kind of soul.

Control yourself, it is a kind of reason of success.

Create yourself, is a kind of psychological state of sublimation.

Beyond themselves, it is a kind of mature in life.

Who can sure, conquer yourself, control yourself, beyond themselves, have enough power to overcome all the difficult in career and life, all the setbacks, all misfortune.

Of course, we have to admit that is a weakness of human nature, in one's life to the most is overcome others, beyond the others, all things are to be better than others.

励志英语演讲稿 篇18

“Once upon a time， there was a king who had a daughter as beautiful as a blooming rose. To all the suitors who came to the king's palace to ask for the hand of the princess, the old king assigned three tasks to be accomplished, each next to impossible. One day, into the king's palace came a handsome young prince..." Well, you know the rest. The three tasks may be different in different versions, but the main plot is always the same, with the prince claiming the princess's hand triumphantly.

And the ending is always the same, finishing with the line "And they live happily every after."

Why aren't we tired of something so fanciful, so unrealistic, and, I would say, so unimaginative? How can a story like that endure generations of repetition`? Because, I think, it is a typical success story. It is highly philosophical and symbolic. By implication, we see a 4-step definition of success: 1 ) a goal to be set. as represented by the beautiful princess; 2 ) challenges to be met, as represented by the three tasks; 3 ) the process of surmounting difficulties, as represented by the ordeals the youth goes through; and 4 ) the reward of success, as represented by the happy marriage.

The story not only caters to everyone's inward yearning for success, but also emphasizes the inseparability of the process and the result. The reward of success will be much amplified if the path leading towards it is treacherous, and vice versa. If a person inherits his father's millions and leads an easy life, he is not a successful person even in material terms, because there are no difficulties involved in his achieving affluence. The term "success", to be sure. will not sit still for easy definition. But as I understand it, the true meaning of success entails a combination of both the process and the satisfactory result of an endeavor. To clarify my view, let me give another analogy.

If we changed the rules of football, greatly enlarged the goal and sent away David Seaman or any other goal keeper, so that another David, namely David Beckham, could score easily, then scoring would not give him the thrill of accomplishment and the joy that it brings. If we further changed the rules by not allowing Arsenal's defenders to defend, so that Beckham needed only to lift a finger, actually a toe, to score, then there would be no game at all, because the meaning of winning would have disappeared. In accepting the challenge, in surmounting the difficulties and in enduring the hardship, success acquires its value. The sense of attainment varies in proportion to the degree of difficulties on overcomes.

The concept of success is not constant but relative because the nature of difficulty is also relative. Something you do effortlessly might pose a great difficulty for a handicapped person. In acquiring the ability to do the same as you can, he or she achieve success. That's why we greatly admire Stephen Hawking, because, though confined to a wheel chair, he has contributed greatly to the field of science.

I myself, a rather shy person by nature who easily suffer from stage fright, had to pluck up great courage to take part in a speech contest like this. I could have stayed away and had an easy time of it by not entering the university level contest.But I chose to accept the challenge and to face the difficulties. Now here I am. If I come out first, it will be a great success for me. If I come out last-I hope this will not be the case-but if I come out last, I will not call my attempt a failure, but will also celebrate it as a true success, because part of my goal is my own character training-to do more assertive, to be brave in face of difficulties. For me, it is a meaningful step forward, small as it is, in the long journey toward the final success in my life, because I have truly gained by participating.

Let us return to our handsome young prince and the 4-step definition of success. You my have noticed that the usual worldly criteria of wealth, position and fame were not mentioned as part of the story, but rather, it emphasized the process of overcoming difficulties. The ancient wisdom had already defined the meaning of success, and this is my definition, too.

励志英语演讲稿 篇19

It is known to all that robot is invented by human being and it is just the program set by scientists. What the robot does will follow the program, theoretically, it has no life and won’t have self-consciousness. But in the screen, many movies show that in the future, robot may have self-consciousness, which will challenge human beings. In the early film, The Matrix, showed the audience that the computer program would do what they want and out of people’s control.

The hottest TV series West World, describing a world built by human beings, as the players to play with the robot that looked like the real man. These robots started to have their consciousness after upgrading. They rebelled their fate and fought with human beings. Though the fact that robot is still a machine now, who knows what will happen with the development of technology.

励志英语演讲稿 篇20

God gives us the same precious life, but give us different life attitudes and strange life forms. High overhead, someone domination; Someone beneath humble, yes. Some clever perspicacity, fame; Someone intelligent, life doing nothing. The world because of the variety show is rich, because different society and with the color.

Maybe your mind isn't agile, talent is inferior to others; Maybe your clothes, simple than others luxurious riches and honor; Maybe you are born in poverty, compared with others is famous for the door... If you're just being a member of the ordinary, in everything that makes you almost did not dare to face, then you are in the strong tall in the shadow of pain, since unwilling to mediocrity, or out of the darkness, looking for a piece of sunshine for yourself? Pain is the shadow of the pessimist, kind-hearted optimists will deliberately turned, look for to belong to own a piece of bright sunshine. As Chekhov said, the dog will shout loudly!

Our life is very ordinary, ordinary like a stone, not smooth on the surface of the mei-yu, cannot reflect the crystal brilliant charming luster. But we should not also can't so deny yourself, because we all have god to mankind, have innate tenacity and penetrate into the bone marrow of tough, how can because the mei-yu, the existence of the crystal and feel inferior? We must live for themselves. Live out their own color, not because the light of others masked humbled himself.

励志英语演讲稿 篇21

Look With into Find Happiness

How often do you hear people say“I will be happy when…”sucha s“When I get that thing，I will be happy .”“I will be happy when I pass the exam”and“I would be happy if I had more money”.I have heard these things before and I am sure that I will hear the magain.

Many people want to believe that finding happiness is all about finding or gettings omething that they want.However，not many people have ever foundlong-termhappiness bya chieving a goal.There will always bean other thing that they want.There will always bean other exam or another dollar.

To breakth is vicious cycle，we must find our happiness somewhereelse—with inourselves.In other words，happiness is pletely an inside job.The key to finding happiness is to understand that happiness is achoice rather than the resul to fan experience.We have be engiven everything

We need to be happy.Allow yourself to choose happiness.If l few asperfect，would you behappy?Life is perfect because we create it withour

choices.Since we can create life，we can create happiness and choose how much better our lives can get!

Only when we can accept that life is perfect as it is，and that our lives are the sum total of everything that has happened up to this moment，can we accept the joy and the happiness we deserve.

励志英语演讲稿 篇22

ladies and gentlemen.

i'm so glad you're here.

i'll be talking about life today.

life goes by so fast.

we shouldn't waste any time.

we should all lead colorful lives.

i have four golden rules.

i want to share them with you.

follow these tips and you'll have a colorful life.

first,focus on quality.

make quality your life goal.

make quality your calling card.

do your best every day.

do everything to the best of your ability.

focus on being a quality person.

opportunity will find you.

success will follow you.

you'll earn respect and have a great reputation.

second,treat people well.

love to greet them and meet them.

love to interact and be with people.

value people and relationships.

value time with friends and family.

give and share to really live.

people are the secret to hapinness.

people are the key to a colorful life.

we must always treat them right.

third,you must treat your body right,too.

you can't enjoy life without good hea lth.

being healthy leads to a colorful life.

you'll have more energy.

you'll attract more people to yourself.

you'll also add more years to your life.

everyone must exercise regularly.

everyone must eat nutritiously.

maintain good health continuously.

fourth,love deeply and have passion.

commit totally to what you love.

commit 100% to your relationships and career.

have a passion for living.

have a passion for learning.

be fearless and try new things every day.

love people with all your heart.

love learning and knowledge with all your soul.

be passionate every single day.

in conclusion,remember the four golden rules.

say these four simple words.

say,"quality,people,health and passion" every day.

try to slow down and relax.

appreciate the little things in life.

appreciate the beauty all around you.

you can have a wonderful life.

you can have a colorful life.

just follow the suggestions here today.

励志英语演讲稿 篇23

tom is a little boy，and he is only seven years old。 once he goes to acinema。 it is the first time for him to do that。 he buys a ticket and goes in。but after two or three minutes he es out，and buys the second ticket and goes inagain。 after a few minutes he es out again and buys the third ticket。 two orthree minutes after that he es out and asks for another ticket。 but a girl askshim，“why do you buy so many tickets? how many friends do you meet?” “no，i haveno friends here，but a big woman always stops me at the door and cuts up myticket。”

励志英语演讲稿 篇24

good morning, everyone:

my name is , a lovely boy of thirteen. i’m very glad to stand here andshare my dream with you.

different people have different dreams. some people dream of being rich orfamous and others dream of staying young for long. i also have a lot of dreams.but my dream is to become a lawyer.

if i were a lawyer in the future, i would serve our country first becausefrom tv, i learn the japanese seize our country’s islands. i can’t stand it whenthey even say these islands are theirs. so, i feel strongly that i must studyhard and get back diaoyu islands by law when i grow up.

if i were a lawyer in the future, i would serve people heart and soul. iwould offer free help for people in need.

if i were a lawyer in the future, i would let people live a happier life.of course, i know it’s difficult for me to achieve my dream now, but i’ll makeit by my hard working. come on. just do it!

that’s all. thanks for all your listening!

励志英语演讲稿 篇25

“Once upon a time， there was a king who had a daughter as beautiful as a blooming rose. To all the suitors who came to the king's palace to ask for the hand of the princess, the old king assigned three tasks to be accomplished, each next to impossible. One day, into the king's palace came a handsome young prince..." Well, you know the rest. The three tasks may be different in different versions, but the main plot is always the same, with the prince claiming the princess's hand triumphantly.

And the ending is always the same, finishing with the line "And they live happily every after."

Why aren't we tired of something so fanciful, so unrealistic, and, I would say, so unimaginative? How can a story like that endure generations of repetition`? Because, I think, it is a typical success story. It is highly philosophical and symbolic. By implication, we see a 4-step definition of success: 1 ) a goal to be set. as represented by the beautiful princess; 2 ) challenges to be met, as represented by the three tasks; 3 ) the process of surmounting difficulties, as represented by the ordeals the youth goes through; and 4 ) the reward of success, as represented by the happy marriage.

The story not only caters to everyone's inward yearning for success, but also emphasizes the inseparability of the process and the result. The reward of success will be much amplified if the path leading towards it is treacherous, and vice versa. If a person inherits his father's millions and leads an easy life, he is not a successful person even in material terms, because there are no difficulties involved in his achieving affluence. The term "success", to be sure. will not sit still for easy definition. But as I understand it, the true meaning of success entails a combination of both the process and the satisfactory result of an endeavor. To clarify my view, let me give another analogy.

If we changed the rules of football, greatly enlarged the goal and sent away David Seaman or any other goal keeper, so that another David, namely David Beckham, could score easily, then scoring would not give him the thrill of accomplishment and the joy that it brings. If we further changed the rules by not allowing Arsenal's defenders to defend, so that Beckham needed only to lift a finger, actually a toe, to score, then there would be no game at all, because the meaning of winning would have disappeared. In accepting the challenge, in surmounting the difficulties and in enduring the hardship, success acquires its value. The sense of attainment varies in proportion to the degree of difficulties on overcomes.

The concept of success is not constant but relative because the nature of difficulty is also relative. Something you do effortlessly might pose a great difficulty for a handicapped person. In acquiring the ability to do the same as you can, he or she achieve success. That's why we greatly admire Stephen Hawking, because, though confined to a wheel chair, he has contributed greatly to the field of science.

I myself, a rather shy person by nature who easily suffer from stage fright, had to pluck up great courage to take part in a speech contest like this. I could have stayed away and had an easy time of it by not entering the university level contest.But I chose to accept the challenge and to face the difficulties. Now here I am. If I come out first, it will be a great success for me. If I come out last-I hope this will not be the case-but if I come out last, I will not call my attempt a failure, but will also celebrate it as a true success, because part of my goal is my own character training-to do more assertive, to be brave in face of difficulties. For me, it is a meaningful step forward, small as it is, in the long journey toward the final success in my life, because I have truly gained by participating.

Let us return to our handsome young prince and the 4-step definition of success. You my have noticed that the usual worldly criteria of wealth, position and fame were not mentioned as part of the story, but rather, it emphasized the process of overcoming difficulties. The ancient wisdom had already defined the meaning of success, and this is my definition, too.

Thank you.

译文:成功之我见

“很久以前，有个国王，他的女儿貌美如花。老国王向所有来求婚的男士提出了三个任务作为挑战，而每一项任务都异常艰巨，几乎不可能完成。一天，来了一位年轻英俊的王子……”好了，下面的故事你们都知道了。三项任务在不同的版本中各不相同，但关键部分的情节都如出一辙:王子成功地过关，得到了公主的芳心。而故事的结局也都一样，最后一句都写道:“从此他们幸福地生活在一起。

为什么我们对如此美妙、如此不切实际,而我要说,如此缺乏想象力的东西这么乐此不疲呢?这样的故事又如何能够经历几代人的重复?我想，因为它是典型的成功的例子。故事的思想性很强，具有代表性。通过故事带给我们的启示，我们认识到了成功定义中的四个步骤;第一，目标的设定，有如故事里美丽的公主;第二，所遇到的困难和挑战，就像三大任务;第三，克服困难的过程，故事中青年经历重重难关可以作为象征;第四，就是成功的果实，如同幸福的婚姻。

这个故事不仅迎合了人们内心深处对成功的向往，也强调了过程和结果的不可分离。如果通往成功的道路崎岖曲折，那么成功的回报必然硕果累累，反之亦然。如果一个人继承了父辈的百万家产而生活得轻松富足，那么，即使在物质上，他也不能算是个成功人士，因为，他的财富并没有经过艰难困苦而获得。确切地说，“成功”这个词，不是个静态简单的定义。在我的理解中，真正意义上的成功是奋斗的过程和经历了奋斗之后赢得的满意的结果。请让我另举一例来阐明我的见解。

如果我们试着改变足球的比赛规则，将球门放得很大，换下大卫?希曼或其他任何的守门员，这样，随便哪个“大卫”，比如说，“大卫?贝克汉姆”，就可以轻松进球，然而这样进一球却不能给他带来成功的震颤与喜悦。如果我们再改一改比赛规则，不让阿森纳队的防守来守门，那么，贝克汉姆只要动动手，其实就是抬抬脚就能进一球，那样的话、，实际上也没有什么比赛可言了，因为赢球的意义已经不存在了。在接受挑战、克服困难和经历磨难的过程中，“成功”的价值才得以丰满。取得成果的意义和所克服的.艰难的程度成正比。所谓成功的概念不是一成不变的.而昙相对而言的,因为困难的性质也是相对意义上的。

正常人不费力气做成的事对于一个残疾人来说也许相当困难。获得了同正常人一样的能力，这个残疾人就获得了成功。这便是我们为什么崇敬史蒂芬?霍金的原因—虽然行动不便，受到了轮椅的限制，他依然为科学界作出了巨大的贡献。

就我自己而言，生性羞涩，容易怯场，不得不鼓起非常大的勇气来参加此次的演讲比赛。我完全可以待在一边，不参加大学级别的比赛，而落得轻松自在。可是，我还是选择了接受这一挑战来面对困难。现在我来了，如果我能够得第一的话.这对我来说就是巨大的成功。如果，我是最后一名—我希望情况不是这样—但如果我真的是最后一名，我也不会认为这次的尝试是一次失败，反而我要把它当作一次真正的成功来庆贺，因为我一部分的目标是对自己性格的锻炼—更加坚强、勇敢地面对困难。对我来说，这标志着我在通向成功人生的漫漫征途中又向前迈进了一步，尽管是很小的一步，但是我确实通过参与真正地获得了收益。

回到我们年轻英俊的王子和对“成功”的四步骤定义上吧，您也许已经注意到了财富、地位和名誉等这些世俗的标准在故事中并未提及，相反故事强调了克服重重困难的过程。古代的智慧已经对成功的意义下了定义，这也是我的定义。

谢谢!

励志英语演讲稿 篇26

What Is Success?

What is success? Different people hold views on This question. Some think that one is successful if he can make a great deal of money. Others argue that success means holding an important government post. Still others believe that whoever has got high academic title is successful. It is clear that there are quite different opinions on success.

In order to become successful, you should first of all be both perseverant and hardworking. As you know, whatever you do, there are always two possible results: success and failure. When you fail, you should never lose heart. On the contrary, you must build up your confidence and work even harder. You should always keep in mind that perseverance is the mother of success and industry is the key to it. In addition, you should pay great attention to your work method. It is necessary for you to sum up your experience constantly and improve the efficiency of your work. Finally, it is important for you to get along well with your co-workers, care for each other and help each other. If you follow these principles, you will certainly achieve remarkable success in the future.

In my opinion, success means achieving brilliant results in one’s work, that is, making outstanding contributions to the development of the country and bringing happiness to the people. So my conclusion is that even if one has made great progress in what he does, I don’t think there’s any reason for him to be conceited.

励志英语演讲稿 篇27

a shepherd-boy， who tended his flock not far from a village， used to amusehimself at times in crying out"wolf !wolf!"twice or thrice his trick succeeded。the whole village came running out to his assistance when all the return theygot was to be laughed at for their pains 。at last one day the wolf came indeed。the boy cried out in earnest。 but his neighbors， supposing him to be at his oldsport， paid no heed to his cries， and the wolf devoured the sheep。 so the boylearned， when it was too late， that liars are not believed even when they tellthe truth。

一个放羊的孩子在离村子不远的地方放羊。他为了开心寻乐常喊:"狼来了!狼来了!"他的恶作剧有两三次到达了目的。全村的人都跑来帮忙，而他们所得到的回报却是一顿嘲笑，白费了心力。最后，有一天狼真的来了。这个孩子认真地大喊起来。但是他的邻人们却以为他又在耍把戏，谁都不理会他的喊叫，于是狼把羊吃了。因此这牧童得到了教训:爱说谎的人，甚至在他说真话的时候，也没人相信他，但是他明白得太晚了。