《西安大雁塔英语导游词（优秀10篇）》

作为一位出色的导游人员，编写导游词是必不可少的，导游词是我们引导游览时使用的'讲解词。那么一遍条理清晰的导游词应该怎么写呢？

西安大雁塔英语导游词 篇1

Good morning, ladies and gentlemen. I’m your local guide . Here we arrive at the Big Wild Goose Pagoda. This is the Cultural coordinate of the Qujiang New District and a Landmark Building in the ancient city of Xi'an. The sceneries are including the big wild goose pagoda, the da ci’en temple and the south and north squares.

In the center of the south square is the bronze statue of Monk Xuan Zang.Wearing a cassock, holding the staff, presenting a imposing appearance, we can simplely imagine，the master xuan zang are on a hard journey，firmly in pursuit of truth. Behind it are the da ci’en temple and the big wild goose pagoda.

玄奘铜像

Originally built in the Sui Dynasty, the temple was named Wulou Temple. Then, Crown Prince Li Zhi of the Tang Dynasty, in order to commemorate his mother, sponsored a repair project on the temple and named it Da Ci’en Temple. It was a typical Mahayana temple for the royal family. The Da Ci’en temple was destroyed in a war at the end of the Tang Dynasty. Only the pagoda was left intact. The present buildings in the temple were built in the Ming Dynasty. But now it covers only one seventh of the original area it did in the Tang Dynasty.

大慈恩寺来名损毁再建

Now look at the 3 main entrance gates. In Chinese, we call it “Shan men” means mountain gate. In the ancient times the Buddhist temples were usually built among the mountains.

三门

Walking north forwards, there are two small buildings. The one on the east side houses a bell, and the one on the west side houses a drum. The bell and drum towers are the (characteristic) landmarks of a temple. They were used to mark time for the monks in the temple. The bell is rung in the morning and the drum is struck at dusk.

钟鼓楼

The Great Hall is the center of the temple. Inside it, there are three buddhas of Sakyamuni. The one in the middle is called Fashen Buddha, which means the truth and law. The one on the west side is called Baoshen Buddha, and the one on the east side is called Yingshen Buddha.

大雄宝殿

After we visiting the great hall, we come to another core building--- the doctrine chamberwhere the amitabha buddha is worshiped. It is said that at the word of the amitabha buddha, one will be led to paradise upon his death. This rubbing is called “xuan zang on his way back to chang’ an”。With rolls of scriptures on his back, a pair of straw sandals on his feet and an oil lamp on top of the rolls, xuan zang is making his way back to the capital.

Well, let’s know something about the famous monk in Chinese history, Xuan Zang. He was both a great translator and traveler. He had spent 17 years in India studying Buddhism. And when he came back to Chang’an, he had taken back more than 600 volumes of Buddhist scriptures. His “travel in the western regions” was based on what he had witnessed in about 128 countries and regions. And Xuan zang stayed in the da ci’en temple for 12years and translated more than 1000 volumes of buddhist scriptures. In prise of the master’s dedication to buddhism, emperor tai zong and the crown prince li zhi respectively built two famous tablets for him.

玄奘简介经书两个碑

Now we come to the foot of the Big Wild Goose Pagoda. Originally the pagoda was a five-story construction. And then it increased to be ten stories. But the war made the pagoda almost to ruins, so it was rebuilt with a seven-story structure. This pagoda is an architectural marvel. It was built with layers of bricks but without any cement in between. It’s indeed a good reflection of people’s wisdom and talent in ancient China.

大雁塔的结构简介

Well, Engraving autographs on the walls of the Big Wild Goose Pagoda became the custom in the Mid-tang Dynasty. All the successful candidates who passed the imperial examinations would climb up the pagoda and write poems and inscriptions to indicate that he would have a soaring career in the future. The poem from the famous poet ju yi is especially widely known by us. Now we can still climb the pagoda and enjoy the sight of the old capital.

关于大雁塔英文导游词 篇2

Good morning, ladies and gentlemen. I’m your local guide 。 Here we arrive at the Big Wild Goose Pagoda. This is the Cultural coordinate of the Qujiang New District and a Landmark Building in the ancient city of Xi'an. The sceneries are including the big wild goose pagoda, the da ci’en temple and the south and north squares.

In the center of the south square is the bronze statue of Monk Xuan Zang.Wearing a cassock, holding the staff, presenting a imposing appearance, we can simplely imagine ， the master xuan zang are on a hard journey ， firmly in pursuit of truth. Behind it are the da ci’en temple and the big wild goose pagoda.

玄奘铜像

Originally built in the Sui Dynasty, the temple was named Wulou Temple. Then, Crown Prince Li Zhi of the Tang Dynasty, in order to commemorate his mother, sponsored a repair project on the temple and named it Da Ci’en Temple. It was a typical Mahayana temple for the royal family. The Da Ci’en temple was destroyed in a war at the end of the Tang Dynasty. Only the pagoda was left intact. The present buildings in the temple were built in the Ming Dynasty. But now it covers only one seventh of the original area it did in the Tang Dynasty.

大慈恩寺来名 损毁 再建

Now look at the 3 main entrance gates. In Chinese, we call it “Shan men” means mountain gate. In the ancient times the Buddhist temples were usually built among the mountains.

三门

Walking north forwards, there are two small buildings. The one on the east side houses a bell, and the one on the west side houses a drum. The bell and drum towers are the (characteristic) landmarks of a temple. They were used to mark time for the monks in the temple. The bell is rung in the morning and the drum is struck at dusk.

钟鼓楼

The Great Hall is the center of the temple. Inside it, there are three buddhas of Sakyamuni. The one in the middle is called Fashen Buddha, which means the truth and law. The one on the west side is called Baoshen Buddha, and the one on the east side is called Yingshen Buddha.

大雄宝殿

After we visiting the great hall, we come to another core building--- the doctrine chamber（法堂）where the amitabha buddha is worshiped. It is said that at the word of the amitabha buddha, one will be led to paradise upon his death. This rubbing is called “xuan zang on his way back to chang’ an”。 （负芨图） With rolls of scriptures on his back, a pair of straw sandals on his feet and an oil lamp on top of the rolls, xuan zang is making his way back to the capital.

Well, let’s know something about the famous monk in Chinese history, Xuan Zang. He was both a great translator and traveler. He had spent 17 years in India studying Buddhism. And when he came back to Chang’an, he had taken back more than 600 volumes of Buddhist scriptures. His “travel in the western regions” was based on what he had witnessed in about 128 countries and regions. And Xuan zang stayed in the da ci’en temple for 12years and translated more than 1000 volumes of buddhist scriptures. In prise of the master’s dedication to buddhism, emperor tai zong and the crown prince li zhi respectively built two famous tablets for him.

玄奘简介 经书 两个碑

Now we come to the foot of the Big Wild Goose Pagoda. Originally the pagoda was a five-story construction. And then it increased to be ten stories. But the war made the pagoda almost to ruins, so it was rebuilt with a seven-story structure. This pagoda is an architectural marvel. It was built with layers of bricks but without any cement in between. It’s indeed a good reflection of people’s wisdom and talent in ancient China.

大雁塔的结构简介

Well, Engraving autographs on the walls of the Big Wild Goose Pagoda became the custom in the Mid-tang Dynasty. All the successful candidates who passed the imperial examinations would climb up the pagoda and write poems and inscriptions to indicate that he would have a soaring career in the future. The poem from the famous poet bai juyi is especially widely known by us. Now we can still climb the pagoda and enjoy the sight of the old capital.

雁塔题名

On the top you can have a bird’s view of Xi’an and also a view of the gardens around. To the north of the pagoda, there is the largest public square in Xi’an and also in China. Everyday we can see the largest music fountain playing there at a certain time. The square is also surrounded by architectural imitations of Tang Dynasty. What’s more, it is not only provides citizens with leisure space, but also improves the environment and enhances the overall image of the city.

南广场

Not far from the pagoda, we can see another beautiful garden that is the Tang Paradise. It is a cultural theme park in the Tang style of an original royal garden. It has many new records: the largest movie on water screen in the world, the first theme park of five senses which includes sight, sound, taste, touch and smell （五感主题公园）， the biggest outdoor fragrance project （室外芳香工程） in the world ad the biggest reproduction of the Tang royal garden in China. If you are interest in that, we can also have a visit this afternoon.

大唐芙蓉园

Ok, everyone, so much for this today. We still have some free time. We’ll leave at 2 o’clock, so please do not be late! And I’ll stay here, if you have any questions, you can ask me. By the way, watch your step please! Ok, it’s your turn. You can look around and enjoy yourselves. Thank you for lestening.

大雁塔英语导游词 篇3

Dayan Pagoda, an ancient Tang Dynasty pagoda, is a unique symbol of theancient city of Xi'an. As one of the eight scenic spots in Guanzhong, the bigwild goose pagoda stands high in the Ci'en Temple in the southern suburb ofXi'an. It is one of the famous Buddhist pagodas in China. Dayan Pagoda scenicspot is a Buddhist holy land, which has a close relationship with masterXuanzang, a famous monk of Tang Dynasty. The story of Tang Monk's Sutraacquisition and translation takes place here. All Buddhist temples are templesfor monks to worship, worship and chant Buddhist scriptures. What's specialabout Dayan Pagoda compared with other temples? There are so many eminent monksat all times and in all over the world, so who is Tang Monk Xuanzang? Why is thestory of Tang Monk's scriptures widely spread? Today, after you visit thisscenic spot, you will find the answer to the above question.

Ladies and gentlemen, we have come to the South Square of Dayan Pagoda. Inthe center of the square stands a tall bronze statue of monk Xuanzang of TangDynasty. He was dignified, dressed in cassock, holding a staff in hand, withfirm steps, as if he was on the way to the West.

You must have seen journey to the west, one of China's four famous works,and the TV series of the same name adapted from it. Is the Tang monk in journeyto the West Xuanzang? Xuanzang, a native of Yanshi, Henan Province, isintelligent and studious. He became a monk at the age of 13. He worshipsclassics and exhausts all kinds of theories. He is well-known in the capital andis known as "the great tool of Shimen and the great horse of Buddhism." Afterstudying all over the country, he found that the sutra was incomplete and therewere many mistakes in it. He decided to go to Tianzhu, the birthplace ofBuddhism, which is now India, to explore the essence of Buddhism, so as to solvethe doubts and promote Buddhism. In the first year of Zhenguan (620__), he wentto India to apply for law, but he was not approved by the imperial court. In thethird year of Tang Zhenguan (620__ AD), he set out from Chang'an, along the SilkRoad, through the Gobi desert, where there were no birds on the top and noanimals on the bottom, and traveled westward to Tianzhu. He studied Buddhism inthe famous nalandao temple for 20__ years. At a grand Dharma meeting, Xuanzangread out his Buddhism It is said that for 18 days in a row, no one could arguewith Xuanzang. All the kings invited Xuanzang to take the magnificent Xiangyuparade. The venue cheered and thundered. The Mahayana monks called masterXuanzang "Mahayana heaven", the Hinayana monks called him "liberation heaven",and the Buddhist "heaven" refers to the Bodhisattva gods. Xuanzang was highlyhonored and respected in India. Then he resolutely declined the hospitality ofthe kings and monks and set foot on his way home. In the 19th year of Zhenguan(645 AD), Xuanzang returned home with a large number of Buddhist relics and 657Buddhist scriptures. He was warmly welcomed by the Emperor Taizong and theChinese. When they arrived in Chang'an, millions of monks and customs went outto welcome them, which was unprecedented. After returning to China, with thesupport of the Tang royal family, he gathered erudite eminent monks from allover the country to form an unprecedented Buddhist scripture translation site,and acted as the translator himself. The quality and quantity of translatedBuddhist scriptures are far more than those of their predecessors, which usheredin a new era in the history of translation in China. The author of the book, arecord of the western regions in the Tang Dynasty, has attracted the attentionof scholars all over the world. It should be said that journey to the west iswritten in the background of xuanlei's going out to the west to seek scripturesin the Tang Dynasty, but the Tang monk in the story does not refer to Xuanzang,but a figure in an artistic literary work.

Now we come to the gate of the Great Mercy Temple. The main gate of thetemple is called the mountain gate, also called the three gates, which arecalled the empty gate, Wuzuo gate and Wuxiang gate respectively, symbolizing thethree liberation gates of Buddhism. We call becoming a monk "stepping into theempty door" and that's probably where it comes from. You see, the plaque on thedoor is a few glittering characters of "dacien Temple" inscribed by Comrade __himself.

Ci'en Temple was originally named Wulou temple. In 648 ad, when Li Zhi,Emperor Gaozong, was the crown prince, he built a temple for his mother, empressWende, and ordered the temple to be built in jinchangfang, Chang'an. Facing theHanyuan Hall of Daming Palace in the north, it covers an area of 26570 squaremeters and is surrounded by beautiful scenery. It is the most magnificent andspectacular Buddhist temple in Chang'an, the capital of the Tang Dynasty. At thebeginning of the construction of Ci'en Temple, the imperial court speciallyinvited Xuanzang, who came back to Chang'an from India, to be the abbot of thetemple. Thus, da'ci'en Temple became the highest institution of Buddhism inChina at that time. After the end of Tang Dynasty, because of the constant wars,the temple gradually became desolate. After many times of maintenance, it wasnot until the Ming Dynasty that the scale of today's temple was established.

When we walk into the mountain gate, we can see the confrontation on thesecond floor of the bell and drum. To the East is the bell tower, in which thereis an iron bell. The clock was cast in the 27th year of Jiajing reign of theMing Dynasty (1548 AD). It is 3.4 meters high and weighs 15 tons. It has fourbig characters of "morning bell of wild goose pagoda". To the west is the drumtower, in which there is a big drum. The bell and drum are important tools ofBuddhism, which are used to summon monks to do rituals. It is also an importanttime tool. Monks in the temple wake up at the bell and sleep at the drum everyday.

Now we come to visit the main hall of the temple. The main hall is thecentral building of the temple. There are Sakyamuni's three body Buddha in thehall. The middle one is Dharma Buddha piluzana Buddha. Dharma Buddha refers tothe pure body of Buddha's nature. The west one is paoshen Buddha Lushena Buddha.Paoshen Buddha means to obtain the Buddha's fruit and perfect body. The east oneis Yingshen Buddha. Yingshen Buddha refers to all changeable bodies and theuniversal body. On both sides of the three body Buddha are Sakyamuni's Kaya andAnanda, and on both sides are eighteen Arhats.

On the west wall of the main hall, there are several steles of "Yan TA TiMing Ji". "Yanta inscription" began in the Tang Dynasty. All the top scholars inthe Chang'an examination had to have a banquet in Qujiang first, and thengathered together to inscribe the name of the big Yanta. They thought it was avery glorious thing to inscribe the name of the big Yanta, and they thought thatthey could ascend step by step by climbing the big Yanta. Bai Juyi, a poet ofthe Tang Dynasty, wrote a poem here after he was admitted as a Jinshi in theexamination: "the youngest of the seventeen people is at the title under thetower of mercy." It's a good story for a while.

On the north side of the hall is the Sutra collection building of Fatang(two floors). On the upper floor is the Sutra collection building, whichcontains the scriptures translated by Xuanzang. On the lower side is the Fatang,where the monks preached. There is a statue of Amitabha in it. Amitabha is incharge of the Western Paradise. That is to say, if you recite Amitabhawholeheartedly before you die, you will be led to the paradise by him after youdie, so it is also called "Jieyin Buddha". There are also three rubbings in theDharma hall, one of which is the picture of Xuanzang's negative collection, andon both sides are the portraits of his two great disciples yuancha and peepingJi. Xuanzang was carrying a basket of Buddhist scriptures on his back. He waswalking on the road of collecting Buddhist scriptures with Buddhist dust in hishands and hemp shoes on his feet. After suffering, only the little oil lamp thatnever went out was with him.

Behind the Dharma hall is the famous wild goose pagoda. Please follow me tovisit.

As for the origin of the name of "wild goose pagoda", there are severalopinions. Its name comes from a Buddhist story. According to Indian Buddhistlegend, there were two schools of Buddhism, Mahayana and Hinayana, and HinayanaBuddhism did not avoid meat and fishiness. One day, it was Bodhisattva givingday, but a monk in a Hinayana Temple couldn't buy meat for dinner. At this time,a group of geese flew by in the sky. A monk looked at the geese and said tohimself, "today there is no meat in the house. The merciful Bodhisattva willnever forget what day it is." Before the voice fell, the leading goose foldedits wings and fell to the ground. So the monks in the temple were shocked andthought that it must be the manifestation of Bodhisattva. They built a stonepagoda at the site where the wild geese fell. They gave up meat and turned toMahayana Buddhism. Since then, people have also called Bodhisattvas the king ofgeese and pagodas the "geese pagodas.".

The great wild goose pagoda was built with the approval of the imperialcourt by master Xuanzang to preserve a large number of Buddhist scripturesbrought back from India. Master Xuanzang personally participated in theconstruction of the tower, which took two years to complete. However, the pagodawas gradually destroyed more than 40 years later because of the erosion of thebrick surface and soil core. Later, Wu Zetian rebuilt the wild goose pagoda inher reign, and there were further repairs in the Ming and Qing Dynasties. Whatwe see now is the repaired wild goose pagoda.

Dayan Pagoda is a typical wooden pavilion style brick pagoda, which iscomposed of tower base, tower body and Tasha. Its height is 64.7 meters. Thepagoda is square cone-shaped, with a total of 7 floors. There are spiral stairsinside. We can climb up the pagoda along the spiral stairs to see the beautifulscenery of the ancient city. Now please come up with me.

When we come to the bottom of the Dayan Pagoda, we can see that the brickniches on both sides of the South Gate of the pagoda are inlaid with two steles,preface to the three Tibetan holy teachings of the Tang Dynasty, written byEmperor Taizong Li Shimin and Emperor Gaozong Li Zhi of the Tang Dynasty. Bothsteles were written by Chu suiliang, a famous calligrapher in the Tang Dynasty,and are the best of the steles in the Tang Dynasty. Next we can visit the firstfloor. Let's take a look at the tablets on both sides of the wall. Among them,there are two stone tablets, one is the picture of Xuanzang's negativecollection, which reflects the process of his Scripture acquisition, and theother is the picture of Xuanzang's scripture translation, which reflects theprocess of his scripture translation. The pictures of the two steles are vividportraits of master Xuanzang's glorious life. Now let's start climbing up.Please step up the tower and pay attention to safety. On the second floor, wesee a sitting statue of Maitreya. You can worship it and make your wish. Then weascend the third floor. Here is the Buddhist relic presented by Indian Buddhistmonks. All right, let's keep climbing. On the third floor, there are rubbings ofthe original steles of Jiwang Shengjiao preface and Tongzhou Shengjiao preface,which are kept in Xi'an Beilin Museum. In the fourth floor, we can see hugefootprints, which are said to be left by Sakyamuni when he passed away. It issaid that before his death, Sakyamuni went to a small river and said to hisdisciples, "this is the last footprint I left to mankind." After that, hugefootprints were formed. At that time, people vied to pay homage to each other.When Xuanzang came to India, he heard this story and went to pay homage to itspecially. He also drew the footprints with a brush when paying homage. What wesee now is carved by Xuanzang in his later years. On the fifth and sixth floors,there are Xuanzang's poems and calligraphic works of several great poets in theTang Dynasty. Let's go up to the seventh floor. You can look up and have a lookat the very interesting poems above us. No matter where we start, these wordscan be very smooth. You can read with me, "you have to travel to the west, youhave to travel to the West.". The former worshipers praised the Tang monk, whilethe latter was praised by others. " There is also "monk Tang has to travel tothe West.". Before worshiping the Buddha in the west, the predecessors praisedhim. " And so on. No matter from which angle, it can be read as a poem aboutTang Monk's learning scriptures.

When you climb to the top of the pagoda, do you have a wonderful feeling of"climbing out of the world"? You can see the magnificent scenery of the ancientcity from all sides, which makes you forget to return.

Tourist friends, now let's walk slowly down the tower and pay attention tosafety. Continue to visit Xuanzang Sanzang courtyard in the back.

Now, everyone comes to the gate of Xuanzang Sanzang courtyard. XuanzangSanzang courtyard is a group of buildings imitating Tang style, which iscomposed of dabianjue hall, Prajna hall and Guangming hall.

If you want to ask: what are the treasures of Da Ci'en Temple in Xi'an? Itis the parietal bone relic and Buddha bone relic of master Xuanzang, becauseboth of them are very precious Buddhist relics. We have just seen the Buddhistbone relic on the third floor of the Dayan Pagoda, and a portion of Xuanzang'sparietal bone relic is stored in the dabianjue Hall of the Sanzang academy,where the statue of Xuanzang is still worshipped.

There are nearly 400 square meters of exquisite large murals in Xuanzang'sSanzang courtyard, reflecting the holy scenery of Buddhism and the life story ofXuanzang. In particular, it reflects Xuanzang's brilliant life of seeking Dharmaand translating scriptures.

In summary, Xuanzang's translation is characterized by large quantity, highquality, complete content and new way. Xuanzang alone translated 1335 volumes ofBuddhist scriptures. Because Xuanzang's translation is accurate and reliable,and the original Indian Sanskrit version on which he bases is lost, Xuanzang'stranslation is regarded as "quasi Sanskrit version". Thus there was the heydayof Buddhism in the Tang Dynasty and a new situation in which many overseaseminent monks entered the Tang Dynasty to seek Dharma. The translation ofBuddhist scriptures in China begins with the translation of Buddhist scriptures.Xuanzang is a famous Buddhist, translator and traveler in the history of ourcountry. At the same time, he is a great patriot who is loyal to the motherland.He also translated Laozi, an important ancient Chinese philosophical work, intoSanskrit and introduced it to India, which promoted the cultural communicationbetween China and India and established the friendship between the twopeoples.

In 20__, Xuanzang finally died in Yuhua temple in Tongchuan. Although heasked for simplicity, the emperor buried him in Bailuyuan, which is on the Bankof Chanhe river. People have expressed their admiration and mourning for thisgeneration of eminent monk who sacrificed his life to seek Dharma, painstakinglytranslated scriptures, lived a glorious life and died with a reed mat. It hasbecome a Buddhist holy land to pay homage to and commemorate Xuanzangforever.

大雁塔英文导游词 篇4

Welcome to here, let me to introduce for everybody!

Wild goose pagoda is located in the southern suburbs within the temple, is the national famous ancient buildings, is regarded as the symbol of the ancient capital of xi 'an. It was said that tang's monk came back from the experiences of India (ancient tianzhu)， specializing in translation and the scriptures. Because imitation Indian wild goose pagoda style of the wild goose pagoda. Since then in changan jianfu temple built a small wild goose pagoda, to distinguish, people are often given, jianfu temple tower called the small wild goose pagoda, has spread so far. Wild goose pagoda square plane, built on a party about 45 meters, about 5 meters high stylobate. Seven layers, the bottom side length of 25 meters, from the ground to the top of the tower is 64 meters high. The towers are built with bricks, ground brick for seam strong anomalies. Tower with stairs, can be upwards. Each layer all around a arch form, and can be trapped. Changan view panoramic view. The bottom of the tower is shek mun, have fine lines on the door mast carved Buddha, for big has write in tang dynasty. Within the recess on either side of the tower, the south gate brick, with one of the four famous calligrapher in b on the book of tang monk st preface to teach and the Assyrian monk holy teaching sequence, two pieces of stone tablets. War after tang dynasty, temple, the house burned down, only the wild goose pagoda stand alone.

Another story: the wild goose pagoda was built in the tang Gao Zongyong badge for three years, because of located within the temple, so The tower also known as temple. Temple is the tang dynasty twenty-two years (648) prince Li Zhi reading his mother queen wants to chase. Wild goose pagoda built in only five layer. Wu zetian was rebuilt, and later after numerous repairs. The tower is now seven layers, a total of 64 meters, square pyramid shaped. The tower for the blue brick flies in the build by laying bricks or stones becomes, the layers of wall column fang, bar and so on wood structure. Each layer all around has coupons masonry arch. This in the 2-foot-tall tower, modelling concise, magnificence, is a masterpiece of buddhist art in China. Wild goose pagoda, on both sides of the south gate to the inlaid with b, a famous calligrapher write two pieces of stone tablets of the tang dynasty. One is the preface to tang monk SAN teaching; Another piece is the emperor tang from the teaching sequence, the tang monk holy. A beautiful monument side creeping weed decorative pattern, design, modelling is vivid. These are the research in the tang dynasty calligraphy, painting, sculpture art important cultural relics. Big temple is the most famous and most HongLi Tang Changan city buddhist temple, it is built in the tang dynasty royal decree.

Longevity monk xuan zang, once conducted temple service here and get a tube of sutras translation field, founded Buddhism sect. He personally DuZao temple pagoda is. So big temple has a very prominent position in the history of Chinese doctrines, has been brought to the attention of the domestic and foreign.

Temple gate, the bell and drum tower confrontation. Bell and drum is a temple on the REINS, vulgar said the morning bell and evening drum reminders. The east tower in suspension in the Ming dynasty iron bell, weight thirty thousand jins, three meters. Students in tang dynasty, after the exceeded otherregions jinshi to jion tower under the title, "the wild goose pagoda" title "， after turned lineage. The tang dynasty painter wu daoxuan, wang wei has been for the temple murals, such as precious little already annihilation. But in the wild goose pagoda, stone of four door lintel, door frame, has kept the fine line in the tang dynasty. Westone lintel carved palace figure of the lines is particularly valuable.

The wild goose pagoda, a monk's tomb tower group. Six of them are built in the qing dynasty. Ursa major palace is is the center of the temple buildings, there are three bodies like the Buddha, bodhisattva, and arhat clay sculpture. Is the chanting of course. Dharma is a lecture that place. Hall with amitabha Buddha statue.

Today CiSi temple is the scale since the Ming dynasty, the temple of the temple is the construction of the late qing dynasty. Now after repair of great wild goose pagoda, the majestic, ancient pagoda temple, the temple incense incense, garden flowers bloom, which is a special attract domestic and foreign tourists to visit.

西安大雁塔英语导游词 篇5

The Big Wild Goose Pagoda大雁塔The Temple of Heaven, literally the Altar of Heaven is a complex of Taoist buildings situated in southeastern urban Beijing, in Xuanwu District. Construction of the complex began in 1420, and was thereafter visited by all subsequent Emperors of the Ming and Qing dynasties. It is regarded as a Taoist temple, although the worship of Heaven, especially by the reigning monarch of the day, pre-dates Taoism.

The Temple grounds covers 2.73 km?？of parkland, and comprises three main groups of constructions, all built according to strict philosophical requirements:

The Earthly Mountis the altar proper. It is an empty platform on three levels of marble stones, where the Emperor prayed for favourable weather;

The House of Heavenly Lord，a single-gabled circular building, built on a single level of marble stone base, where the altars were housed when not in use;

The Hall of Annual Prayer，a magnificent triple-gabled circular building, built on three levels of marble stone base, where the Emperor prayed for good harvests.

In ancient China, the Emperor of China was regarded as the "Son of Heaven"，who administered earthly matters on behalf of, and representing, heavenly authority. To be seen to be showing respect to the source of his authority, in the form of sacrifices to heaven, was extremely important. The temple was built for these ceremonies, mostly comprised of prayers for good harvests.

Each winter solstice the Emperor and all his retinue would move through the city to encamp within the complex, wearing special robes and abstaining from eating meat; there the Emperor would personally pray to Heaven for good harvests. The ceremony had to be perfectly completed; it was widely held that the smallest of mistakes would constitute a bad omen for the whole nation in the coming year.

Inside the Hall of Annual Prayer.The Temple of Heaven is the grandest of the four great temples located in Beijing. The other prominent temples include the Temple of Sun in the east（日坛），the Temple of Earth in the north，and the Temple of Moon in the west（月坛）.

According to Xinhua, in early 20xx, the Temple of Heaven underwent a 47 million yuan (5.9 million USD) face-lift in preparation for the 20xx Beijing Summer Olympics and the restoration was completed on May 1st, 20xx.

The Temple of Heaven was registered on the UNESCO World Heritage List in 1998.

大雁塔英语导游词 篇6

Wild goose pagoda scenic area is a buddhist holy land, is the national AAAA level scenic area, and the tang dynasty monk xuan zang mages have close relations, tang's monk buddhist scriptures translated by the story is taking place. All buddhist temple, are monks worship Buddha, proving, chanting dojo, and large temple, pagoda compared with other temple what is special about? Monk as a cloud, ancient and modern, Chinese and foreign monk countless, tang's monk xuan zang who? Why the story of tang's monk scriptures widely circulated, today visited the scenic spot, will find answers to these questions. Believe that everyone knows the story of "journey to the west" tang's monk scriptures? In this scenic spot, however, there is no "journey to the west" myth "tang's monk teacher", also can not find decline demon in addition to the magic of "sun wukong, pig eight quit, sand monk". But you will feel a living and true tang's monk xuan zang to obtain buddhist scriptures. Xuan zang to say who? We say that he is an indomitable spirit of the Chinese people, is a have feelings of the Chinese national spirit and patriotism. He is a famous monk, taizong your respectful name he is "leader" of practice, the emperor tang said he is the crown of the "reality".

Dear visitors, now we move to the south wild goose pagoda square. This big temple scenic area by the main scenic spot, the wild goose pagoda and the north and the south square, things of two yuan, covers an area of about 500 mu. At the center of the square stands a statue of tang's monk xuan zang to obtain buddhist scriptures tall statue. See his eaves, Khmer, hand-held tin staff, with a firm pace, as if is travelling in the journey of the experiences of the west. Behind him is that he pioneered jion cradle, is hosted by his translation of the temple, and he has built the wild goose pagoda.

Xuan zang (602-664), common family name is Chen yi, henan yanshi, have been super intelligent, industrious. 13 was abnormality admits, ranked in luoyang pureland temple tonsure a monk. Xuan zang has toured the country ten Yu Sheng, visited more than 10 senior monk MingXian, learn the classic, end doctrine, reputation capital, is known as the "door shi wei and buddhist li colt." Travel all over the country, after he review incomplete, Buddhism was introduced into China since 600, a buddhist doctrinal differences, the status of the faction disputes. Xuan zang in buddhist studies, buddhist scriptures the question of the article up to hundred. The origin - tianzhu country he was determined to Buddhism, which is today's India, to explore the essence of Buddhism aggregates, to solve the doubt, carry forward the dharma. He in 627 AD, the table together, apply for to print, not approved by the court. Someone else have quit, but he refused, to don't change, and use three years before going abroad, from the buddhist studies, both material and spiritual aspects of language Sanskrit and are fully prepared. Hence illegal customs, namely illegal smuggling exit, the day fu night, go alone, began his hardships of India to obtain buddhist scriptures and legend. Now, please continue to visit.

Now we went to the temple, the temple of the main entrance is called the gate, also called three, respectively called gate, door, door, a symbol of the three free of Buddhism. You see, the tablet is comrade jiang zemin personally inscribed on the door of "big temple" several characters of the shining. Temple was founded in sui huang nine years (AD 589), the early name "no leakage temple". In 648 AD, the emperor tang Li Zhi make prince, commend to chase the ghost fu for his mother to build temple, so the name "temple". Temple have to its parent after the prince Li Zhi built, also expressed his father emperor taizong miss weld the queen's wish. Emperor taizong and DE queen grew up loving, eternal friendship, at the age of 13 namely "wives by emperor taizong", emperor taizong account was only 17 years old at the time. Emperor taizong acceded to the throne, made the queen. Weld queen good upright, the tail from wagging the dog, strict in law already, she to datang shrines, avoid nepotism, she insisted that don't let his brother sons and nephews in court. For Wei Zheng, fang xuanling brave LiangChen, but all about love. Of the queen's sense of honor, just virtuous, become the tang dynasty heyday LiangZuo beams. At last words also stressed that "no lights, waste thin death". So virtuous cheerful, it deserves to be a female politicians have courage, have heart. On the death of 33 queen, emperor taizong very grief, XiangJinChen confession: "I not know destiny but not of sadness, but no longer smell the suggestion of speech into the palace, a LiangZuo, so can't forget the ear!" So big temple created, actual it is taizong blessing of the father and son to weld the queen, and after the tang dynasty to the generation of xian memorial.

Big in the tang dynasty temple is located in the eastern half of chang an city JinChang fang, about 398 acres, a total of 1897 rooms, 300 monks, as one of the buddhist temple of changan grand scale. At the beginning of the temple was built, the court specially to meet please return from India to changan, is a hong fu temple by xuan zang as temple abbot attendance, big temple became the highest institution of higher learning and the flourishing of Chinese Buddhism. Continuously by war after tang dynasty, the temple gradually deserted, experience and repair for many times, until 1446 AD, is laid the temple size today.

Now the scope of the temple width of 160 meters, north and south long 318 meters, a total of 93 acres, the main building the temple, from south to north lined the entrance, drum tower, things peidian peidian, dharma scripture-stored tower, the wild goose pagoda and the monk xuan zang. Things on both sides, respectively, the monastery, temple abbot yuan pipe, tube institute, etc.

We walked into the entrance, you can see on the second floor of the bell and drum, in the east tower suspension with a cast iron back "wild goose pagoda". Casting in the clock l548 AD, cast with the clock back "wild goose pagoda" four strong characters, the wild goose pagoda mouth back from cause to enable to today, have been as great temple do instrument specifications, is BenSi buddhist activities and the other part of the monks live. As Buddhism large multiplier, morning bell is called his monks to make. The temple monks WenZhong every day, to smell drum but sleep. Back when the dawn, the loud sounds of ding lacerate morning sunrise, wrap over south, a total of 3 array, each array 36 ring, struck a chord with 108 ring, said 108 kinds of renouncing earthly life troubles, prayer times peace, and all the peoples happiness, good harvest.

The west side of the drum tower hang a big drum, temple called MuGu, to tap the drum tower, bell and drum are large multiplier for the monastery. Things peidian peidian former east guanyin hall, now the guest room, west to hid in the house.

Now we come to visit Ursa major. High on the stage of Ursa major for the center of the temple building, Ursa plaques glittering, is the late President Mr. At the beginning of the buddhist association of China book. Incense before the prosperity, the main hall of the temple to worship the Buddha within three body of Buddha, for indicating the Buddha which he covered the Buddha, west for indicating the Buddha luo that Buddha, east to Buddha shakyamuni Buddha. Buddha flanked by a disciple of the Buddha, east to kasyapa, west to the difficult, on both sides and samantabhadra bodhisattva statues and like manjusri bodhisattva, are the Ming dynasty sculpture, the symbol of truth and wisdom, respectively. Double-box lined with other things, including xuan zang, 18 arhats, such arrangement is to the Buddha's 16 their honour person with speaker friends celebrate, the translators were listed as 18 arhats, xuan zang for 18 arhats earlier arrangement in our country, there are other arrangement in the future. Lohan is theravada Buddhism, the highest realm of practice refers to eliminate all the troubles to enter nirvana, death and rebirth, no longer is a provider. Ocean's three righteousness is: kill, cut off is greed, hatred, and delusion, etc. All the worry; Should be for. Should be by outsiders to support; Not born, enter nirvana, forever no longer into the cycle of life and death. Behind the hall of worship Lord Buddha plastic is standing on the top of the south China sea guanyin bodhisattva as as well as the bodhisattva, dragon lady, wooden fork 150 characters, and the good fortune the lad 53 and seek legal way story, lively and interesting, vivid display of the south China sea avalokitesvara putuo lo ng mountain dojo penglai fairyland.

On the west side of Ursa walls inlaid with a few "wild goose pagoda title" tablet, wild goose pagoda title like this tablet in the scenic spot I have dozens of tong. "Wild goose pagoda title" began in the tang dynasty, refers to the top of is in changan exceeded otherregions HeJinShi, gathered wild goose pagoda, and Wu Ju cultural activities, on the small wild goose pagoda title jiajing nineteen years (1540), after having obtained title metropolitan examinations of shaanxi inscription is: "name the topic wild goose pagoda between heaven and earth first things first." After the tang dynasty poet bai juyi in A.D. 800 exceeded otherregions jinshi spring-and-autumn way: "jion tower under the title, 17 of the boy." Implemented at the moment. Said "poor Meng Fuzi" meng jiao, jinshi in only 46 years old, he spring-and-autumn yue: "old dirty not kua, debauchery is long, life is short. Today percussion horseshoe disease, a day to see changan flowers." After he receive government degrees "" spring in his famous poem, become popular 美谈。

In the ancient capital of chang 'an activity is a continuation of more than one thousand years, wild goose pagoda title and title jinshi just continue to the tang dynasty. Because each in each generation, since the tang dynasty chang 'an is no longer a capital city, but so do dungans followed a provinces after having obtained juren Tang Jinshi jas have title activity on the wild goose pagoda. He in the temples and the wild goose pagoda, is still a deposit of the Ming and qing dynasties after having obtained juren title tablet in 73. In the jianfu temple, the small wild goose pagoda has also kept a Wu Ju title title 17 tong Ming and qing dynasties, also known as the "wild goose pagoda title". Because the size of wild goose pagoda emulate title in the tower, considerable tang tang dynasty life, then gradually formed as title wild goose pagoda, the small wild goose pagoda. These are historical data in the system of our country's scientific research.

North of the hall for the two-story dharma scripture-stored tower, the upper with xuan zang had translated books, the dharma, dedicated to a statue of amitabha Buddha, is the Ming dynasty bronze figure of Buddha of fine gold. Xuan zang consecrate Buddha dharma is also on display, xuan zang institution and peek at base, round BeiTa portraits, etc. Round city ghost kingdom prince, by year after becoming a monk came to China, given up to xuan zang and door; Snapshot of the base is xuan zang ambitions, this is the founding fathers WeiChi ready and nephew, every time go out with three car, so has the nickname "three monks". Thus it can be seen at the time of xuan zang, fame and position.

Now, at the foot of the people came to the wild goose pagoda, formerly known as temple of great wild goose pagoda FuTu. Master xuan zang to keep from India brought back a large number of buddhist scriptures and the Buddha sarira, in AD 652, the attached chart, approved by the court, in BenSi west courtyard pagoda built five layer. Each layer of all remaining sarira, a total of more than ten thousand grains. Master xuan zang to attend a tower labor, carrying bricks, took two years to build.

As for the "wild goose pagoda" the name of the origin, the dialects. And xuan zang own compilation of the datang western region "described in the buddhist story of the most credible. In history, according to "the datang western xuan zang mahayana and theravada Buddhism in early points two, mahayana precepts carnivorous, theravada don't quit. Ancient Indian magadha tuo state city, a king outside indra the mountain have a temple, the temple monks believe in theravada teaching, one day, at will, the monk hungry, not landing, lunch is complaining. There is a monk suddenly see a group of geese fly through the air, freely a joke: I've been waiting all the monk for many days without eating meat, if bodhisattvas have spirit, should know our difficulties! See the words sound just fell, the leading wild goose to fly back, arrived before the monk was broken wings fell down, and all the monks frightened, understand what is Buddha to education them, the monk hurriedly bowed down, and buried the courts to the goose. Built on a tower, named wild goose pagoda, to believe in mahayana from now on, no longer eat meat. This is the origin of the name of the wild goose pagoda. The word "wild goose pagoda" plus one "big" word, before it is due to architectural grandeur of the tower, the second is built in the jianfu temple tower is as known as the wild goose pagoda, to distinguish, hence respectively referred to as the wild goose pagoda and small wild goose pagoda. Of Buddhism in India, also went to join the ritual of the famous wild goose pagoda.

Master xuan zang organization construction of the stupa in person, because of the brick surface soil, wind and rain erosion, gradually destroyed after more than 40 years. Wu zetian changan years (AD 701-704) the empress wu zetian and tombs which adheres to give money to rebuild. Hence converted into seven layers of the pagoda pagoda, said 7 class floor, more majestic earlier. People often say: "save people's life, made 7 class floor", almost.

One thousand years, has been of great wild goose pagoda is the symbol of the ancient city of xi 'an and landmark buildings. Towering pagoda, a symbol of master xuan zang spirit of high quality and great personality.

A castle in the wild goose pagoda is a typical imitation wooden type 2-foot-tall tower, more well-known Chinese and foreign with "personality" story. Wild goose pagoda is composed of tower, tower, DaCha Lao, 64.7 meters, carved on the lintel frame has a line in the tang dynasty. Four bar with fluency vivid shade is engraved line carve Buddha, bodhisattva, king kong lux portrait. Especially XiMenMei line in characterization, the lecture is the Buddha, look dignified kind, 30 honour bodhisattva poses of all stripes, lifelike. Today we research building in tang dynasty, buddhist art and history and culture of precious materials.

Embedded at the bottom of great wild goose pagoda south on both sides of the gate put the emperor taizong of the "tang monk SAN teaching sequence", and when the prince of the tang dynasty the emperor "tang monk SAN teaching sequence", two second "st" monument, all by the head of the secretariat (prime minister) book by b. Like this both tablet inscription and the relative arrangement, left and right sides is symmetrical. Set in pagodas, it is unique. Engraved inscription and below are their elegant, dancing began flying dance lotte, scan "sequence" tablet musicians of instrument for wind, monuments, and "remember" instruments for string. So tianle dance is a buddhist fairyland.

Some say wild goose pagoda SAN teaching sequence memorial tablet "quiet" two st. One is two st imperial emperor taizong account from - from "sequence", taizi Li Zhi from "remember" the name, the second is the experiences of xuan zang - praise xuan zang to obtain buddhist scriptures preach Buddhism, the contents of three is everyone calligraphy calligraphy masterpieces of - b, four is in huang, changan solemn sacred big buddhist temple in the city. Therefore this monument as a national treasure, the treasure of the name is more famous monuments.

Now, we came to a layer in the wild goose pagoda. First look at the two stone tablets, on the wall on both sides is a xuan zang institution, one is translated by the figure xuan zang. The two tablet is the vivid reflection of xuan zang mage glorious life.

Look at pillar hang four long, is by the emperor taizong, tang dynasty the emperor and the words of the master xuan zang.

First, from emperor taizong drive makes tang monk SAN teaching sequence, the effect is: master xuan zang is a buddhist leader, he risked his government rules and life, overcome all difficulties and obstacles and single ride of expedition alone, visited college, explore and study the buddhist scriptures, the buddhist truth widely carry forward, with the sun, with heaven and earth.

Second picture: from tang dynasty the emperor drive makes big temple monument, the effect is: master xuan zang can be called is a crown of Buddhism, the buddhist scriptures, reject, he make the Buddha's light shining, to promote Buddhism, he represents an era, he surpassed the xiyu buttocho, dove moro, ZhuDaoSheng and shen this monk, master xuan zang's achievements and spirit is unprecedented, after.

The third picture means: create big temple in troublesome, and the capital translate sutras, I sincerely hope that the dharma hui flow to carry forward, settle can bless usually long, holy teaching to promote, illumination of Chinese history, wisdom the feelings of the world can jian, fukuda, reflected in the Buddha dharma forever.

The fourth picture means: we cherish esteeming mood, built a pagoda, with resettlement from the buddhist monk buddhist paradise to classical, magnificent pagoda thousand buddhas bless, and to pay close attention to; We also need to establish the monument, engraved two precious holy wrote inscriptions, stupa st mark will be with heaven and earth, stand in changan resort.

Now we began to climb up the visit. Please step light tower, pay attention to safety. Is rich in every layer of display, respectively consecrate figure of Buddha of fine gold of Ming dynasty, the Indian buddhist monk of the Buddha sarira, display has Buddha footprint stele, department of xuan zang in his later years of print consecrate Buddha replica of stone, and xuan zang poems calligraphy, poetry, yu, qi baishi. The sixth layer suspension has several great poets in tang dynasty poetry calligraphy.

In the autumn of 752, when the wild goose pagoda to create the 100th anniversary of the poet du fu in conjunction with the ts 'en-ts 'an, cross, xue according to, ChuGuangXi five great poets, reach the wild goose pagoda, held a special poets gathering wild goose pagoda. They lean on, to see the pagoda wei, autumn scenery picturesque scene, inspired each poet's feelings and young. Famous frontier fortress poet ts 'en-ts 'an cheerful poison sings: "potential Wells such as tower, solitary towering temple. Step into the world, pedal plate of vanity. Four corners in the day, the seven layers of the sky. The glimpse into high bird, prone to present concern.charlotte heard." Everyone please du fu chanting songs, see his feelings, a poem, a appears once asking it, manhood, he sing a way: "high across the sky, heavy wind all. Since the kuang, belonged to the philistines, we turn the sorrow. The seven stars in the north, west flow galaxy. Xihe whip the day, and less HaoHang clear autumn. Qinshan suddenly broken, there. Looking down but, how can distinguishes the imperial state." These poems are rare song.

We got to the top of the stupa, I have a kind of "step into the world," superb wonderful feeling, all the trapped, the magnificent scenery of the ancient city of panoramic view, the ghost town.

Tourists friends, let us now slowly down the tower, pay attention to safety. Behind the monk xuan zang to continue to visit.

Now, everybody came to the gate of monk xuan zang homes. Is a set of imitation tang monk xuan zang court buildings, by then the great times hall, eastern hospital prajna hall, west courtyard bright hall, the research and it covers an area of 3224 square meters.

If you would like to ask: xi 'an big temple temple treasure? That is the parietal andother master xuan zang and Buddha sarira, because xuan zang sarira and Buddha sarira is a precious cultural relics.

Tourists friends, great times in monk xuan zang homes don, honours xuan zang's statue and a parietal andother master xuan zang. Xuan zang, meanwhile, the six other spirit has been spreading around the world, is a symbol of and spread the spirit of xuan zang, will work with the sun, with heaven and earth.

Monk xuan zang hospital has nearly 400 square meters large murals, beautiful st reflects the buddhist circle and xuan zang's life story. From birth, becoming a monk xuan zang and abroad religion began his brilliant life.

Xuan zang in 629 from changan, travel and study in the western regions. The lanzhou, dunhuang and gaochang, by way of kyrgyzstan, kazakhstan, uzbekistan, Afghanistan, Pakistan, Nepal and other countries. Along the "silk road", with amazing perseverance, through "account", overcome numerous difficulties and obstacles, to buddhist India. The experiences of long west road, full of dangerous and numerous difficulties and obstacles. But in front of xuan zang, could not the volcano, did not pass the tongtian river. In the most inaccessible desert orphan. When water sac capsized, five days and four nights into the water, a few degrees fainted in the dunes, in front of the dangerous corner, xuan zang by "not the west, not east to step" pledge and conviction, rescue, out of the woods yet.

Trek through a full three years and more than 50000 in solitary, xuan zang buddhist holy land - tianzhu finally arrived in India, to learn from the famous temple of nalanda. Back in 645 AD, xuan zang west scriptures and carries a lot of Buddha sarira, 8 statue of Buddha and buddhist scriptures, 657 have returned home, was welcomed by taizong in one's hand, and the people. Arrived at changan, character, the whole city of millions of rushing out, pomp. In 648 AD, at the beginning of the great temple was built up, xuan zang to serve is too troublesome, please to the abbot temple served as the first, continue to turn. He successively in changan hong fu temple, temple, west temple, tongchuan YuHua palace and organized translation for 19 years, until he died.

Sums up the translation of xuan zang, quantity, quality, contents and way new four distinctive features. First of all, no matter from quality or quantity, xuan zang is far more than the previous. Xuan zang one person alone out 1335 rolls of buddhist scriptures. Because of Buddhism translation accurate and reliable, and he is based on the original Indian FanBen lost a lot, so translation is regarded as "quasi FanBen" xuan zang. So just had the heyday of Buddhism in the tang dynasty, as well as many overseas monk tang method to a new situation.

Translation from buddhist scriptures translation in China, and xuan zang created the "new translation" on the evaluation of Buddhism in China. Xuan zang is the history of our country famous FoXueGu, translator and traveller, and a great patriot of infinite loyal to the motherland. Important philosophical works in ancient China in the "Lao zi" and so on translated Sanskrit into India, promoted the cultural communication and exchanges, and established the friendliness of the people of both countries. There are highly sums up the spirit of xuan zang, a poem and remarks today's students and young people. His poems yue: "wild goose pagoda hid bay leaf, and consent reputation xuan zang. To swim tianzhu, achieve true through datang. Studying the beneficiaries of the good luck, TengXiang knowledge is supposed to do. Don't be sweet wind drunk, you don't have his nations when home". To inherit and carry forward the spirit of patriotism, xuan zang wild goose pagoda has been designated as patriotism education bases.

Died in 664 AD, xuan zang in tongchuan YuHua temple, tang after the emperor learned that news, in three days, "said crying:" I lost treasures, also the loss of beams also!" Xuan zang coffin back to Beijing, in temple oratory, city move to the common wail, condolences to the. In a master xuan zang funeral mourners up to millions of audiences, that night, more than 30000 people camped outside the tomb, for the corpse xuan zang. Lay down his life for his people to the religion, taken by the translation, brilliant life, after death shroud of reed mat generation monk said the lofty respect and mourning. Here has become a point of xuan zang, forever memory of xuan zang Buddhism holy land.

Tourists friends, often the main scenic spots to visit here. Us to the north square and dong yuan, xiyuan to visit. North square is Asia's largest water fountains and the tang dynasty culture square, something the two estates have distinctive shaanxi folk culture park.

大雁塔英语导游词 篇7

The big wild goose pagoda is located in the dacien temple in the southernsuburb. It is a famous ancient building in China and is regarded as the symbolof the ancient capital Xi'an. It is said that after the Tang monk came back fromIndia (ancient India), he specialized in translating and collecting scriptures.Due to the imitation of the Indian Wild Goose Pagoda, it is named the wild goosepagoda. Later, a small wild goose pagoda was built in Jianfu Temple of Chang'an.In order to distinguish it, people called the pagoda of Ci'en Temple big wildgoose pagoda and Jianfu Temple small wild goose pagoda. The Dayan Pagoda issquare in plane and is built on a platform about 45 meters square and 5 metershigh. The tower has seven floors, the bottom floor is 25 meters long, and theheight from the ground to the top is 64 meters. The body of the tower is made ofbricks, which are hard to grind. There are stairs in the tower, which can spiralup. There is an arched entrance on each side of each floor, which can be viewedfrom afar. Chang'an has a panoramic view. At the bottom of the tower, there arestone gates on all sides, and there are exquisite line carved Buddha statues onthe masts. It is said that it was written by Yan Liben, a great painter of theTang Dynasty. In the brick niches on both sides of the South Gate of the pagoda,there are two stone tablets, the preface to the great Tang Sanzang holy religionand the preface to the Sanzang holy religion, written by Chu suiliang, one ofthe four great calligraphers in the early Tang Dynasty. After the end of theTang Dynasty, the temples were repeatedly attacked by fire, and the temples weredestroyed. Only the big wild goose pagoda remained.

Another saying: Dayan Pagoda was built in the third year of Yonghui reignof Emperor Gaozong of Tang Dynasty. Because it is located in Ci'en Temple, it isalso called Ci'en Temple Pagoda. Ci'en Temple was built by Prince Li Zhi in 648to remember his mother, empress Wende. When the Dayan Pagoda was first built, ithad only five stories. Wu Zetian rebuilt it at that time, and later repaired itmany times. Now the tower is seven stories, a total of 64 meters, square pyramidshaped. The body of the tower is made of green bricks, and the walls of eachlayer are made of wood like structures such as column brace and column forehead.There are arches on all sides of each floor. This kind of Pavilion style bricktower is a masterpiece of Chinese Buddhist architectural art with simple shapeand majestic momentum. Two stone tablets written by Chu suiliang, a famouscalligrapher of the Tang Dynasty, are inlaid on both sides of the south gate atthe bottom of the Dayan Pagoda. One is the preface of Sanzang holy religion inthe Tang Dynasty; the other is the preface of Sanzang holy religion in the TangDynasty written by Emperor Gaozong. On the side of the stele, the pattern isbeautiful and vivid. These are important cultural relics for the study ofcalligraphy, painting and sculpture in Tang Dynasty. Dacien temple is the mostfamous and magnificent Buddhist temple in Chang'an city of Tang Dynasty. It wasbuilt by royal decree of Tang Dynasty.

Tang Sanzang, Xuanzang, once presided over the temple affairs, led theBuddhist scripture translation field, and founded a Buddhist sect. The big wildgoose pagoda in the temple was built by him. Therefore, dacien temple has a veryprominent position in the history of Chinese Buddhism and has been attachedgreat importance at home and abroad.

Inside the temple gate, the bell and the drum tower face each other. Thebell and drum are the orders of the temple. There is a saying of "morning belland evening drum". A Ming Dynasty iron bell, weighing 30000 Jin and more thanthree meters high, is suspended in the East bell tower. Tang Dynasty students,after passing the entrance examination, went to write a title under the Ci'enpagoda, which is called "the title of the wild goose pagoda". Tang Dynastypainters Wu Daozi, Wang Wei and others have done many murals for Ci'en Temple,but they have long been forgotten. However, on the lintels and doorframes of thefour door openings under the Dayan Pagoda, there are still exquisite TangDynasty lines. On the lintel of the West Stone Gate, the line engraved palacepictures are especially precious.

On the southeast side of the Dayan Pagoda, there are monk tombs. Six ofthem were built in the Qing Dynasty. The main hall is the central building ofthe temple, in which there are three body Buddha, Bodhisattva and clay statuesof arhat. It is a place for worshiping Buddha and chanting sutras. The Dharmahall is a place for preaching. There is a bronze statue of Amitabha in thehall.

Today's cisi temple is the scale of the Ming Dynasty, and the temple is thebuilding of the late Qing Dynasty. Now the big wild goose pagoda has beenrestored. The ancient pagoda is magnificent, the temple is full of incense, andthe courtyard is full of flowers

大雁塔英语导游词 篇8

Welcome to here, let me to introduce for everybody!

In northwest China, the beautiful city of xi 'an is a famous ten dynasties ancient capital. A landmark tower, Ming Great Wall ruins, huaqing pool and so on. Can be the most magnificent, the most famous is the wild goose pagoda.

Since the tang dynasty of great wild goose pagoda, built by master xuan zang, used to store the scriptures pagoda. Day it was built in the temple, historically, intact, for visitors to visit and tour, and now is the famous tourist attractions in our country, the symbol of the famous ancient city of xi 'an. Xi 'an ever central is printed on the wild goose pagoda, the wild goose pagoda is a sign of worthy of xi 'an.

The origin of the wild goose pagoda magic the occult. According to legend, in India the ogre tuo, a temple monks believe in hinayana, eats three net (that is, the wild goose, deer, calf meat). One day, a group of geese fly sky. A monk saw group of geese, letter said: "everybody not to eat today, bodhisattvas should know we are hungry!" Taking a wild geese fell dead in his word, the monk in front, he was pleasantly surprised, all times against temple monks, all think that this is the tathagata in educating them. Hence in the place where wild goose fell to the solemn ceremony was buried goose a tower, and called the wild goose pagoda. Xuan zang in the allusions, built the wild goose pagoda.

The earliest due to insufficient financial resources, wild goose pagoda is a building five floors, afterwards because of wu zetian believe in Buddhism, it built the ten layers. Unfortunately, five generations of war and down to seven layers, today is the seven layers of the blue brick flies in the tower. 64.5 meters high tower, each have a door on the ground, modelling concise, magnificence, is a rare masterpiece of buddhist art in our country.

From a distance, you will find that the wild goose pagoda is slightly tilted, this but there is a lot of. Xian a few times in the past, earthquake, earthquake tower like side slightly tilted, later, the tower body part for soil and groundwater is not uniform, the settlement of wild goose pagoda accelerated the tilt, now gradually recover the groundwater, the wild goose pagoda "right".

Wild goose pagoda is the first batch of national key protected cultural relics, after repeated repairs, the seven layers of blue bricks tower become solid, wild goose pagoda in the protection of cultural relics, social construction in the future, don't reduce the beauty of the classical past, this layer charming, mysterious veil. Attracts the world search for buddhist culture and the ancient Oriental civilization.

关于大雁塔英文导游词 篇9

As the symbol of the old-line Xian, Big Wild Goose Pagoda is a well-preserved ancient building and a holy place for Buddhists. It is located in the southern suburb of Xian City, about 4 kilometers (2.49 miles) from the downtown of the city. Standing in the Da Ci'en Temple complex, it attracts numerous visitors for its fame in the Buddhist religion, its simple but appealing style of construction, and its new square in front of the temple. It is rated as a National Key Cultural Relic Preserve as well as an AAAA Tourist Attraction.

This attraction can be divided into three parts: the Big Wild Goose Pagoda, the Da Ci'en Temple, and the North Square of Big Wild Goose Pagoda.

Big Wild Goose PagodaOriginally built in 652 during the reign of Emperor Gaozong of the Tang Dynasty (618-907)， it functioned to collect Buddhist materials that were taken from India by the hierarch Xuanzang.

Xuanzang started off from Chang'an (the ancient Xian)， along the Silk Road and through deserts, finally arriving in India, the cradle of Buddhism. Enduring 17 years and traversing 100 countries, he obtained Buddha figures, 657 kinds of sutras, and several Buddha relics. Having gotten the permission of Emperor Gaozong (628-683)， Xuanzang, as the first abbot of Da Ci'en Temple, supervised the building of a pagoda inside it. With the support of royalty, he asked 50 hierarchs into the temple to translate Sanskrit in sutras into Chinese, totaling 1,335 volumes, which heralded a new era in the history of translation. Based on the journey to India, he also wrote a book entitled 'Pilgrimage to the West' in the Tang Dynasty, to which scholars attached great importance.

First built to a height of 60 meters (197 feet) with five stories, it is now 64.5 meters (211.6 feet) high with an additional two stories. It was said that after that addition came the saying-'Saving a life exceeds building a seven-storied pagoda'。 Externally it looks like a square cone, simple but grand and it is a masterpiece of Buddhist construction. Built of brick, its structure is very firm. Inside the pagoda, stairs twist up so that visitors can climb and overlook the panorama of Xian City from the arch-shaped doors on four sides of each storey. On the walls are engraved fine statues of Buddha by the renowned artist Yan Liben of the Tang Dynasty. Steles by noted calligraphers also grace the pagoda.

As for the reason why it is called Big Wild Goose Pagoda, there is a legend. According to ancient stories of Buddhists, there were two branches, for one of which eating meat was not a taboo. One day, they couldn't find meat to buy. Upon seeing a group of big wild geese flying by, a monk said to himself: 'Today we have no meat. I hope the merciful Bodhisattva will give us some.' At that very moment, the leading wild goose broke its wings and fell to the ground. All the monks were startled and believed that Bodhisattva showed his spirit to order them to be more pious. They established a pagoda where the wild goose fell and stopped eating meat. Hence it got the name 'Big Wild Goose Pagoda'。

Da Ci'en Temple

Da Ci'en Temple is the home of Big Wild Goose Pagoda. In 648, to commemorate the dead virtuous queen, royalty ordered the building of a temple named 'Ci'en' (Mercy and Kindness)， for which the status and scale far exceeded all others. Today, with an area of 32,314 square meters (38,648.5 square yards)， one seventh of the original area, it still retains its grandeur.

Before the temple, there stands a statue of hierarch Xuanzang, the meritorious hierarch. Walking on and across a small bridge, visitors will see the gates of the temple. With guarding lions, the temple seems stately for lions were said to function as talismans.

Entering the temple you will see two buildings-Bell Tower in the east and Drum Tower in the west. Inside the Bell Tower hangs an iron bell 15 tons (14.76 gross tons) in weight. It was molded in 1548 in the Ming Dynasty (1368-1644)。 Along the central axis are arranged the Hall of Mahavira, Sermon Hall, Big Wild Goose Pagoda, and the Hall of Xuanzang Sanzang. In the Hall of Mahavira are three carved statues of Sakyamuni, and 18 arhats as well as Xuanzang. The Sermon Hall is where Buddhist disciples would listen to a sermon. A bronze statue of Amitabha is dedicated and a Buddha statue is collected by Xuanzang as oblation. The Hall of Xuanzang Sanzang is north of Big Wild Goose Pagoda. In this hall are Xuanzang's relic and a bronze statue of a seated Xuanzang. The inner wall is chiseled with murals depicting this hierarch's story. Renowned as the contemporary Dunhuang Buddhist storehouse praised by UNESCO, it is the biggest memorial of Xuanzang.

North Square of Big Wild Goose Pagoda

Surrounding Big Wild Goose Pagoda, the scenery is also quite charming, especially the square north of the Da Ci'en Temple. Covering about 110,000 square meters (131563 square yards) plus 20,000 square meters (23920.6 square yards) of water area, it holds many records: in Asia, it is the biggest Tang-culture square, the biggest fountain and waterscape square, and the largest-scale sculptures area. In the world, it has the most benches, the longest light-belt, and the largest-scale acoustic complex.

The entire square is composed of waterscape fountains, a cultural square, gardens and tourist paths. There you can taste real Chinese culture and traditions and fully enjoy the truly attractive views. With reliefs on the theme of the prosperous Tang Dynasty, 200-meter-long (656-foot-long) sculpture groups, 8 groups of sculpted figures, 40 relievos on the land, and 22 styles of musical fountains, it has become a must-see when you visit Big Wild Goose Pagoda.

关于大雁塔的英语导游词 篇10

ladies and gentlemen：

Good morning！

I’m your local guide . Here we arrive at the Big Wild Goose Pagoda. This is the Cultural coordinate of the Qujiang New District and a Landmark Building in the ancient city of Xian. The sceneries are including the big wild goose pagoda, the da ci’en temple and the south and north squares.

In the center of the south square is the bronze statue of Monk Xuan Zang.Wearing a cassock, holding the staff, presenting a imposing appearance, we can simplely imagine , the master xuan zang are on a hard journey , firmly in pursuit of truth. Behind it are the da ci’en temple and the big wild goose pagoda.

Originally built in the Sui Dynasty, the temple was named Wulou Temple. Then, Crown Prince Li Zhi of the Tang Dynasty, in order to commemorate his mother, sponsored a repair project on the temple and named it Da Ci’en Temple. It was a typical Mahayana temple for the royal family. The Da Ci’en temple was destroyed in a war at the end of the Tang Dynasty. Only the pagoda was left intact. The present buildings in the temple were built in the Ming Dynasty. But now it covers only one seventh of the original area it did in the Tang Dynasty.

Now look at the 3 main entrance gates. In Chinese, we call it “Shan men” means mountain gate. In the ancient times the Buddhist temples were usually built among the mountains.

Walking north forwards, there are two small buildings. The one on the east side houses a bell, and the one on the west side houses a drum. The bell and drum towers are the (characteristic) landmarks of a temple. They were used to mark time for the monks in the temple. The bell is rung in the morning and the drum is struck at dusk.

The Great Hall is the center of the temple. Inside it, there are three buddhas of Sakyamuni. The one in the middle is called Fashen Buddha, which means the truth and law. The one on the west side is called Baoshen Buddha, and the one on the east side is called Yingshen Buddha.

After we visiting the great hall, we come to another core building--- the doctrine chamber where the amitabha buddha is worshiped. It is said that at the word of the amitabha buddha, one will be led to paradise upon his death. This

rubbing is called “xuan zang on his way back to chang’ an”。 With rolls of scriptures on his back, a pair of straw sandals on his feet and an oil lamp on top of the rolls, xuan zang is making his way back to the capital.

Well, let’s know something about the famous monk in Chinese history, Xuan Zang. He was both a great translator and traveler. He had spent 17 years in India studying Buddhism. And when he came back to Chang’an, he had taken back more than 600 volumes of Buddhist scriptures. His “travel in the western regions” was based on what he had witnessed in about 128 countries and regions. And Xuan zang stayed in the da ci’en temple for 12years and translated more than 1000 volumes of buddhist scriptures. In prise of the master’s dedication to buddhism, emperor tai zong and the crown prince li zhi respectively built two famous tablets for him.

Now we come to the foot of the Big Wild Goose Pagoda. Originally the pagoda was a five-story construction. And then it increased to be ten stories. But the war made the pagoda almost to ruins, so it was rebuilt with a seven-story structure. This pagoda is an architectural marvel. It was built with layers of bricks but without any cement in between. It’s indeed a good reflection of people’s wisdom and talent in ancient China.

Well, Engraving autographs on the walls of the Big Wild Goose Pagoda became the custom in the Mid-tang Dynasty. All the successful candidates who passed the imperial examinations would climb up the pagoda and write poems and inscriptions to indicate that he would have a soaring career in the future. The poem from the famous poet bai juyi is especially widely known by us. Now we can still climb the pagoda and enjoy the sight of the old capital.

On the top you can have a bird’s view of Xi’an and also a view of the gardens around. To the north of the pagoda, there is the largest public square in Xi’an and also in China. Everyday we can see the largest music fountain playing there at a certain time. The square is also surrounded by architectural imitations of Tang Dynasty. What’s more, it is not only provides citizens with leisure space, but also improves the environment and enhances the overall image of the city.

Not far from the pagoda, we can see another beautiful garden that is the Tang Paradise. It is a cultural theme park in the Tang style of an original royal garden. It has many new records: the largest movie on water screen in the world, the first theme park of five senses which includes sight, sound, taste, touch and smell , the biggest outdoor fragrance project in the world ad the biggest reproduction of the Tang royal garden in China. If you are interest in that, we can also have a visit this afternoon.

Ok, everyone, so much for this today. We still have some free time. We’ll leave at 2 o’clock, so please do not be late! And I’ll stay here, if you have any questions, you can ask me. By the way, watch your step please! Ok, it’s your turn. You can look around and enjoy yourselves. Thank you for lestening.